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June 4, 2025

The First Ecumenical Synod and Its Significance (Metropolitan Hierotheos of Nafpaktos)


At the Synodal Divine Liturgy celebrated Sunday, June 1st 2025, at the Metropolitan Church of Athens, presided over by His Beatitude Archbishop Hieronymos of Athens and All Greece, for the 1700th anniversary of the convening of the First Ecumenical Synod in 325 AD in Nicaea of Bithynia, His Eminence Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou, Vice-President of the Permanent Holy Synod, spoke on the topic: “The First Ecumenical Synod and Its Significance.”
 
The First Ecumenical Synod and Its Significance 

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

The Sunday of the Holy Fathers of the First Ecumenical Synod, during this paschal period, leading up to the feast of Pentecost, is a wonderful one and rightly the Holy Synod of the Church of Greece determined to celebrate it magnificently. This is done with a Synodal Divine Liturgy, with hymns and God-befitting speeches, with a convocation of the Hierarchy of the Church of Greece and with events befitting this great feast, with the completion of 1,700 years since the convocation of the First Ecumenical Synod, which was called “Holy” and “Great” and became the model for the other Ecumenical Synods that followed, in which we, the Bishops, gave a confession that we will abide by their decisions.

This brief eucharistic homily, by decision of the Holy Synod, also falls within this framework.

June: Day 4: Teaching 3: Venerable Methodius of Peshnosha


June: Day 4: Teaching 3:
Venerable Methodius of Peshnosha


(On Hard Work)

By Archpriest Grigory Dyachenko

I. Venerable Methodius, today commemorated by the Church, was a disciple of Saint Sergius the Wonderworker of Radonezh. He first settled in the monastery of Saint Sergius, but desired greater solitude, and with the blessing of his teacher went to the outskirts of the city of Dmitrov, and there he chose for himself a secluded place, beyond the Yakhroma River, in an oak forest surrounded by swamps, where he built a cell for himself. Saint Sergius visited him and advised him to build a monastery, but not there, nor far from there, in a drier and more convenient place. Venerable Methodius himself worked very hard in the construction of the church and cells, carrying trees on foot across the river, from which the monastery itself was called Peshnoshsky, just as the river itself was called Peshnosha. The monks who settled with him followed the example of the abbot, practicing fasting and prayer, and they at the same time labored, earned their own food, and performed all the work necessary for the monastery. This rule is observed by the monks to this day.

June: Day 4: Teaching 2: Venerable Zosimas of Cilicia


 June: Day 4: Teaching 2:
Venerable Zosimas of Cilicia


(Murder is a Grave Sin)

By Archpriest Grigory Dyachenko

I. Venerable Zosimas (6th century), whose memory is celebrated today, was born in Cilicia (a region of Asia Minor). While still a youth, he left the world, went to Mount Sinai and, having accepted monasticism, led a strictly ascetic life. Soon Zosimas wished to retire to a more secluded place and went to the Libyan desert, where he lived for several years in complete solitude, then returned to Mount Sinai.

One day a robber came to the Sinai Monastery and asked Venerable Zosimas to accept him as a monk.

“I have committed many murders,” said the robber, “but now I want to leave my evil deeds and spend the rest of my life in repentance for my sins.” Zosimas fulfilled the robber’s request and tonsured him as a monk. After ten years, he began to ask to leave the monastery and go into the world. When Zosimas asked him with regret why he wanted to leave the monastery, the monk answered: “I lived in the monastery for ten years, trying to fulfill, to the best of my ability, the monastery rules; I hope that the merciful Lord God will forgive the multitude of my sins. But I constantly see before me the child I once killed and I hear his voice saying to me: why did you kill me? This vision does not leave me, wherever I am; in my cell, in church, and at the table. Therefore, I decided to go to where I used to commit robbery; let them take me there and bring me to trial for the murder of this child.” The monk did just that: putting on his former clothes, he went to the nearest city, where he was recognized, tried and executed. In this way he washed away his former sins with his blood.

June: Day 4: Teaching 1: Saint Metrophanes, Patriarch of Constantinople


June: Day 4: Teaching 1:
Saint Metrophanes, Patriarch of Constantinople


(The Secret of Longevity)

By Archpriest Grigory Dyachenko

I. Saint Metrophanes, whose memory is celebrated today, lived during the time of the Equal-to-the-Apostles Emperor Constantine, belonged to a pious Christian family and was related to the imperial house. In time, when Constantine the Great transferred the capital from Rome to Constantinople, Metrophanes, for the holiness of his life and high intellect, was elevated to the rank of bishop and was the first hierarch of Constantinople. He lived one hundred and seventeen years, was distinguished by the gift of clairvoyance and died peacefully, respected by the whole Church, having predicted the hour of his death ten days in advance.

II. Saint Metrophanes, who lived 117 years, gives us, brethren, a reason to talk with you about the secret of longevity.

a) Who could tell us what the secret of a long life is? It would be best, of course, to ask about this from someone who has himself reached a ripe old age, and therefore has comprehended this desired secret through life's experience. But where are these elders - God's chosen ones, to whom even death is afraid to approach with its sharp scythe before gray hair adorns their heads? These elders - the holy ascetics, whose dwellings were cramped cells, wild deserts, dark caves, and impassable thickets! It would be difficult to believe this if there were not so many sincere eyewitnesses. Open the lives of the holy fathers who labored in cenobitic life, and read how the greater part of their day and night was spent in church services; then kneeling and prayerful standing for whole hours in their cells; then handicrafts, hard labors of monastic obediences, and an hour or two a day for rest; and with all this their food is the most meager, often only bread and water, or even just some herb. How long, it seems, will the physical strength last with such labors? But these elders had enough for eighty, ninety, and even a hundred years! Pachomios the Great lived to be 85 years old; Euthymios the Great – 97 years; Theodosios the Cenobite – 105 years; Savvas the Sanctified and Ioannikios the Great – 94 years; and our Russian ascetics: Venerable Nikon of the Caves, 90 years old; Sergius of Radonezh, 78 years old; Cyril of White Lake, 90 years old; Alexander of Svir, 85 years old; Macarius of Zheltovodsk, 95 years old and others.

b) They will say: “These were holy people; God Himself preserved them with His grace. How can we, sinners, follow their example?”

But, firstly, no one says that it is absolutely necessary to abandon the world and flee into the desert; we are talking about longevity, and so we point out examples of long life among holy ascetics, and these examples clearly show that strict fasts, mortification of the flesh and other Christian feats do not at all shorten human life, as the wise men of this age think, and that, therefore, God's holy commandments about fasting and abstinence do not in the least contradict human nature.

Secondly, it is also true that God especially preserved and extended the lives of His saints, so that they could use their words and example to benefit others. However, we should not forget that the Lord gave them long life because they dedicated this life entirely to His service. So: live according to God, and God will bless you with long life. He preserved them, and He will preserve you, He helped them, and He will help you.

Finally, this must be said: we have become too accustomed to excusing ourselves by the fact that we are not saints, that we are sinful people. And we do not want to understand that the saints were the same people as we are; that they had the same flesh and blood - they were not angels, after all, and therefore they felt hunger and thirst, cold and heat - all just as we do. Therefore, it is in vain that we think that the saints lived only by grace.

c) No, that is the whole point, that the very simplicity of their life, the very severity of their exploits, their severe fasts, their hard labors, all this was, of course, not without the assistance of God's grace, the reason for their long life. How so? Well, listen: we have one enemy of life - it is sin; its dues are illness and death. And with what greed this gentleman collects his dues!

He tells the “drunkard” with authority: you won’t live long – you’re mine!

The same sentence for the “fornicator”: your depraved life will soon exhaust your spiritual and physical strength, will bring you to the grave – you are mine!

“To the ambitious and the lover of money” he says: envy, like a worm, will gnaw and dry up your bones and shorten your days - you are mine!

"The angry and irritable" one shortens his own life.

And so the saints of God fought with sin all their lives, and they firmly conquered this fierce enemy in their hearts: that is why he did not dare to cut off their lives with the sickle of death before they, like God’s wheat, ripened for the heavenly granary.

True, there are cases when, for example, infants who have not yet sinned in any way die, when mature men, full of love for God and their neighbors, who have not reached even half the days of their lives, are lifted up from this earthly life to heavenly life - but these cases are exceptional and are under the special supervision of the all-wise and all-good Providence of God, which either delivers these prematurely dead people from sin and punishment for it, or punishes people through their premature death who do not want to value them as great servants of God, or through the removal of great people from earthly life directs the history of people on a different path.

III. Therefore, generally speaking, sin is the real enemy of our life; abstinence in everything is the mother of health and longevity. Saint Metrophanes of Voronezh, the namesake of the now glorified Metrophanes of Constantinople, gave the following rule: “Drink little, eat little – and you will be healthy.” This is the secret of long life! And therefore, those who say that “each person has a certain limit, and how long God has appointed for him to live, that is how long he will live,” speak the truth. God sets the limit of your life, depending on how you yourself live: if you live well, God will add years to your life; if you live poorly, do not count on a long life: your sins will shorten it and take it from you before its time. “Who is the man who desires life, who loves to see good days? Depart from evil, and do good” (Psalm 33:13, 15). This is a lesson from the experienced king and prophet David.  
 
Source: A Complete Annual Cycle of Short Teachings, Composed for Each Day of the Year. Translated by John Sanidopoulos.
 

The Church of the Ascension of the Savior in the Analipsi District of Heraklion and Its History


In a central point of Heraklion, in the Analipsi district, hidden between buildings, and in a small square, is the Sacred Church of the Ascension of the Savior.

The effort to obtain this particular district of the city its own church lasted for many decades and its consecration reportedly took place in 1946, a date that is recorded on an artifact found in the Holy Altar.

According to the information cited by the Protopresbyter Georgios Somarakis in his book about the Analipsi district, this area was inhabited around 1900 mainly by Ottomans and even had its own mosque, which had resulted from the conversion of the Christian Church of Saint Demetrios into a place of worship for Muslims.

The few Christians who lived in Analipsi went to church at Panagia Chrysopigi. At some point they decided that they had to build their own church and with difficulty, in difficult times, they began fundraising.

June 3, 2025

June: Day 3: Holy Martyr Loukilianos

 
June: Day 3:
Holy Martyr Loukilianos

 
(Faith in God the Father, Son and Holy Spirit Must Be Evidenced By Our Life and Deeds)

By Archpriest Grigory Dyachenko

I. The Holy Martyr Loukilianos, who is remembered today, was a pagan priest until his old age and only in his old age did he understand the falsity of paganism and believe in the Christian God. Then he accepted holy baptism and, having zealously devoted himself to the study of Christian teaching, he zealously spread it, and, happy with his conversion, converted others to Christ.

Meanwhile, at this time in the city of Nicomedia, where Loukilianos lived, a strong persecution of Christians arose. This did not stop the elder from fearlessly continuing his preaching to the Greeks and Jews. And the hardened among them denounced Loukilianos, saying that he was corrupting the people with his insane preaching about Christ. The elder was subjected to cruel tortures and then thrown into prison. At that time four youths were already languishing there, arrested for confessing the faith of Christ. Sent as if by God Himself to strengthen the young sufferers, who were about to undergo an even more difficult trial, Saint Loukilianos strengthened them for their martyrdom with prayer and conversation with them about Jesus Christ. 

After some time, they were all summoned for interrogation and, having declared themselves firm confessors, were given over to torture. They were scorched by fire, but by the power of God they remained unharmed. Then they were sent to Byzantium to be executed there. Four youths were executed by sword, and the holy elder Loukilianos was crucified on a cross, nailed all over his body.

June 2, 2025

Homily Five on the Ascension of the Lord (St. John of Kronstadt)


Homily Five on the Ascension of the Lord 

By St. John of Kronstadt

"And the Lord, after He had spoken to them, was received up into heaven, and sat down at the right hand of God" (Mark 16:19).


The Lord has granted us, my beloved brethren, to celebrate and observe the all-saving festival of Pascha; He has deemed us worthy to await and to rejoice in His divine Ascension and to worship Him, who ascends from the earth to heaven. But let us not, my brethren, spend the Lord's festivals in idleness and in sin, but in godly thought and in the virtue characteristic of Christians; let us reflect on why the Holy Church solemnly commemorates and glorifies the wondrous and saving works of Christ, what it seeks to teach us by recounting His life, teachings, miracles, deeds, sufferings, death, resurrection, and ascension.

Now, on the feast of the Ascension of the Lord from earth to heaven, the Holy Church wishes to inspire us to more often soar in thoughts, faith, hope and love, desires, sighs from earth to heaven - there, where the Lord Jesus Christ sits at the right hand of God (Mark 16:19). If you are risen with Christ, then seek those things which are above, where Christ sits at the right hand of God. "Set your mind on things above, not on things on the earth" (Col. 3:1, 2), says the Holy Apostle Paul. But what does it mean to think about things which are above, and not on things which are earthly? - Let us now reflect on this for the glory of Him Who ascended from earth to heaven and for the benefit of our souls.

June: Day 2: Holy Great Martyr John the New of Suceava


June: Day 2:
Holy Great Martyr John the New of Suceava

 
(Nature and Human Life Teach Gratitude to God)

By Archpriest Grigory Dyachenko

I. The Holy Great Martyr John the New, whose memory is celebrated today, is called "of Suceava" because his relics are in the city of Suceava, the Moldavian Whalachian capital, in Austria. Saint John lived in Trebizond and was engaged in trade. Trade affairs did not prevent him from being a good Christian. He loved to study the word of God, and this directed his life and work to everything holy and pleasing to God. Once, when he was traveling on a ship with goods, the captain of the ship, who was, in all likelihood, of the Catholic faith, entering into disputes with him about the faith, could not dispute and decided to destroy him out of hatred. Upon arriving with the ship at the city of Akkerman, he presented himself to the city governor, a Muslim, and informed him about John, stating that he wished to renounce Christianity and embrace Mohammedanism. The mayor summoned John and offered him to accept Mohammedanism, but John said: "God forbid that I should ever renounce Christ!" The mayor began to threaten him with executioners, but John answered: "Chop, burn, hang, beat, torture me as best you can; I am ready to endure everything out of love for my Christ." Then the executioners began to beat him with briar sticks, so that his body flew in pieces through the air, and the blood flowed in streams, but John "thanked God for having granted him the ability to wash away his sins with his own blood." Finally, they tied him by the legs to the tail of a horse and dragged him through the streets of the city. There they laughed at him and cut off his head. The Holy Martyr died on June 2, 1492.* At night, lighted lamps and three angels were seen over John's body, singing and censing, and it was buried. After 70 years, the holy relics of the Great Martyr John were transferred to Suceava, to the Moldavian-Valakh city.

Homily Two for the Sunday of the Holy Fathers (St. John of Kronstadt)


Homily Two for the Sunday of the Holy Fathers 

By St. John of Kronstadt

"This is eternal life, that they might know You the only true God, and Jesus Christ whom You have sent" (John 17:3)

My priestly office compels me and this Sunday to converse with you about very important matters that we all must know in order to please God and save our souls. Today the Holy Church remembers the Holy Fathers of the First Ecumenical Synod of Nicaea, who affirmed the true teaching about the Divinity of the Son of God, or the consubstantiality of the Son of God with God the Father, against the heretic Arius and his associates, who falsely taught that the Son of God is not of one essence with God the Father and is allegedly not the true God, but was created by God the Father. They, the blasphemers, wanted to shake the Christian faith at its very roots and foundations: for if we were to admit that Jesus Christ is not the consubstantial Son of God and not the true God, then our redemption and salvation would be a dream, we would be more wretched than all men, for we would all be in sin, without purification and sanctification, we would have no hope of resurrection from the dead and eternal life. The Holy Fathers demonstrated the complete absurdity of this heretical teaching, for, in fact, it was impossible for anyone other than the only-begotten and consubstantial Son of God to renew the corrupted nature of man and cleanse its immeasurable sins, and no one else, except the only-begotten Son of God, could offer himself as a sacrifice for the whole world and take upon Himself its sins. The heretics wanted, through their impious teaching, to take away from men their hope, refuge, consolation, purification, sanctification, their strength and their glory, which the Lord Jesus Christ was and is for all believers. This heretical teaching, destructive to souls, was publicly and wisely refuted and condemned by the Holy Fathers of the First Ecumenical Synod, which took place under the Equal-to-the-Apostles Emperor Constantine and in his presence, in the year 325 after the Nativity of Christ in the city of Nicaea, and the Orthodox teaching about the Son of God, our Savior, was solemnly renewed; it is found in the Creed and reads thus: “I believe... in one Lord Jesus Christ, the only-begotten Son of God, Who was begotten of the Father before all ages; Light of Light, true God of true God, begotten, not made, consubstantial with the Father, by Whom all things were made.” 

June 1, 2025

Homily on the Seventh Sunday After Pascha: Holy Fathers of the First Ecumenical Synod (Archimandrite Kirill Pavlov)


Homily on the Seventh Sunday After Pascha: 
Holy Fathers of the First Ecumenical Synod

By Archimandrite Kirill Pavlov

(Delivered in 1964)

"And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (John 17:3).

In the name of the Father and the Son and the Holy Spirit!

Beloved brothers and sisters in Christ! Today the Holy Church remembers and glorifies the Holy Fathers of the First Ecumenical Synod, which took place in the city of Nicaea in the year 325 after the Nativity of Christ. This Synod of the Holy Fathers, gathered from all corners of the Christian world, condemned and publicly anathematized the impious teaching of Arius and his like-minded people, who taught unjustly about the Person of Jesus Christ, humiliated His Divine dignity and reduced Him to the level of a lower creature: as if Jesus Christ is not the true God, but a creature created by God. This impious teaching, inspired by the devil in Arius and his followers, overthrew the Christian faith and its entire essence at its very foundation. For if we admit that Jesus Christ was not consubstantial and co-enthroned with the Father, if He is not the true God, then our redemption remains a dream, we are still in sin and have no hope of salvation and resurrection from the dead. For the whole strength of the Christian faith lies in the recognition of Jesus Christ as the true God, Who by His suffering and death redeemed the human race, granted people the remission of sins and eternal life. Therefore, the Holy Fathers, 318 in number, having gathered in the city of Nicaea, proved the entire lie and absurdity of the Arian teaching, since in fact it was impossible for anyone other than the Only Begotten Son of God to accomplish the redemption and salvation of the human race and take upon Himself the sins of the whole world.

Homily on the Sunday of the Holy Fathers (Righteous Alexei Mechev)


Homily on the Sunday of the Holy Fathers*

By Righteous Alexei Mechev

(Delivered on May 18, 1914)

On this Sunday, my friends, the Holy Orthodox Church, remembering the Holy Fathers of the First Ecumenical Synod, who affirmed the true teaching on the divinity of the Son of God, on the consubstantiality of the Son with God the Father against the heretic Arius, has established the reading of the Gospel today, which contains the High Priestly prayer of Jesus Christ to God His Father before His suffering. With this prayer, Jesus Christ assured of His Divine mission, saying that His words and commands are the words and commands of His Heavenly Father, from Whom He came, Who sent Him and to Whom He must return after earthly life. At the same time, with this prayer, Jesus Christ glorified, thanked and implored His Heavenly Father, in order to teach us, firstly, that we, full of reverence, must glorify the Most High in prayer, seeing the great and wondrous deeds which He accomplished with His omnipotence; secondly, that we, too, full of love and gratitude, should thank the All-Good One in prayer for such blessings which He pours out on each of us; and thirdly, that we, too, full of faith and hope, should implore the All-Wise and All-Merciful One in our prayer that He would strengthen, enlighten and preserve us by His Divine grace. “I have glorified You on earth, I have finished the work which You gave Me to do” (John 17:4), said Jesus Christ in His prayer. His entire earthly life, from Bethlehem to Golgotha, was dedicated to the glorification of the Heavenly Father. Everything that He did, taught and suffered, He did with the thought of God and for the glory of God.

June: Day 1: Teaching 2: Holy Martyr Justin the Philosopher


June: Day 1: Teaching 2:
Holy Martyr Justin the Philosopher


(True Enlightenment is Possible Only in Christianity)

By Archpriest Grigory Dyachenko

I. Saint Justin, whose memory we now celebrate, one of the most learned philosophers of the second century A.D., was born in the Samaritan city of Shechem; his parents were rich and noble people, and took care of his education. Justin from his earliest years was passionately fond of learning; he attended the best schools, studied with the most famous philosophers, and finally came to the conviction that only in the word of God is truth contained, that only by faith can the soul of man find peace, true enlightenment, and salvation.

Even at the time when the Apostles preached the gospel, the most intelligent and educated pagans had little faith in the gods. Convinced of the falsity of pagan worship, they sought the truth in the teachings of ancient philosophers or sages: Plato, Pythagoras, Zeno, Epicurus and others. Justin searched for the truth for a long time and conscientiously, and stuck to one teaching, then to another, but none satisfied him, because his soul dimly felt the need to recognize a higher and eternal being. More than other teachings, he was attracted by the teaching of Plato, which was distinguished by the loftiness of its aspirations and some concepts about the Deity and the immortality of the soul. Justin passionately devoted himself to the study of Plato's books: he often sought solitude in order to freely think about the subject that so strongly occupied his soul. At one of these moments he happened to hear about the teachings of Christ from an elder who pointed him to the books of Holy Scripture, in which alone the truth could be found.

June: Day 1: Teaching 1: Venerable Agapitus the Unmercenary of the Kiev Caves

 
June: Day 1: Teaching 1:
Venerable Agapitus the Unmercenary of the Kiev Caves


(Lessons From His Life: 
a. Healing Diseases is a Gift From God, and 
b. In Illness One Must Resort to God in Prayer)


By Archpriest Grigory Dyachenko

I. Venerable Agapitus, celebrated today, labored in the Kiev Caves, under the guidance of Venerable Anthony. To his difficult monastic labors the Venerable One added the labor of gratuitous service to those suffering from illness. If any of the brethren fell ill, the Venerable One immediately hastened to provide assistance and remained at the sick person’s bedside until the patient recovered. The Venerable One served the sick brother with all zeal, personally lifting him from his bed, laying him down, carrying him from one place to another, and all this was accompanied by prayer for the healing of the sick person.

The means used by the Venerable One for healing were the simplest, and even ordinary plants used for food were given to the sick and, by the power of faith and prayer of the Venerable One, provided real help in the most serious illnesses. The fame of the healing power of Venerable Agapitus spread far, and many sick people came to him and received benefit. But he always refused those who begged him to come to the city or the surrounding areas to heal the sick, strictly keeping to his monastic vow not to leave the monastery and fearing that by gaining human glory he would harm his salvation; for he deeply believed that the power of healing lies not so much in medical skill as in the gracious help brought down by humble prayer. Thus, when the Chernigov prince Vladimir Vsevolodovich, being seriously ill and hearing about the successes of the healing of Venerable Agapitus, sent to ask him to come to him, the Venerable One resolutely refused, but with a boyar sent by the prince he sent a plant from his farm, and the sick man quickly and completely recovered. The prince himself came to the Kiev Caves Monastery to thank his deliverer, but the Venerable One hid and, not accepting the gifts from the prince, said to those who brought him them: “I have never taken anything from anyone; for it is not my art, but the power of Christ that heals the sick.” This unmercenrary doctor and man of prayer died in extreme old age around 1095 A.D. and was buried in the Antoniev Cave.

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