September 24, 2026

Synaxis of the Panagia the Myrtidiotissa in Kythera


According to tradition, the original icon of the Theotokos with Christ was discovered by a shepherd in the thirteenth century, in a valley southwest of the island of Kythera filled with myrtle trees, known as “Myrtidia.” In this icon, originally “the features of the Mother of God and Christ could be clearly distinguished down to the chest,” but “with the passage of time, however, it gradually acquired its dark color.”

It is believed that this icon was painted by the Evangelist Luke in the first century.

At the place where the icon was “found,” the poor shepherd built a small chapel and devoted the remainder of his life to its care.

After the death of the pious shepherd, the care of the small Temple of the Myrtidiotissa was undertaken by the Monk Leontios, who, with financial assistance from the people of Kythera, enlarged the original temple somewhat and built several cells around it for the accommodation of pilgrims.

However, the multitude of pilgrims arriving from various places created the need for a larger temple.

Venerable Silouan the Athonite in the Hymnography of the Orthodox Church


By Fr. George Dorbarakis

1. Silouan, this citizen of the heavenly Jerusalem, had pious parents who came from the village of Shovskoye in Russia, which ecclesiastically belonged to the Metropolis of Tambov. He was born in 1866 and was called to repentance from his youth by the All-Hymned Theotokos and Ever-Virgin Mary.

When he was twenty-seven years old, he abandoned all worldly concerns and, taking with him the blessing of Saint John of Kronstadt, departed for the Holy Mountain, becoming a monk at the Russian Monastery of Saint Panteleimon, the Great Martyr and Healer.

He therefore gave himself wholeheartedly to God, and for this reason, in a short time, he not only received the grace of unceasing prayer from the Most Holy Theotokos, but was also deemed worthy of an ineffable theophany in the revered Church of the Holy Prophet Elijah, which was located near the mill of the Monastery of Saint Panteleimon. By God’s permission, he was subjected to many temptations from the wicked devil for fifteen years, while at the same time striving to follow the footsteps of Christ, offering supplications and entreaties to Him who alone can save him from death, with loud cries and tears. He was taught by God and heard the voice of the Lord, the Lawgiver, saying: "Keep your mind in Hades and despair not." He kept this commandment pure as a rule throughout his entire life, and thus he followed the path of Anthony, Makarios, Sisoes, Poemen, and the other glorious teachers of the desert, acquiring their spiritual stature and gifts, and being revealed, both during his life and after his death, as an apostolic and prophetic teacher.

The Miracle of Saint Thekla for Old Man Panais of Lysi


Panais Hatzeionas was afflicted in his youth with a rash (called karfites in the Cypriot dialect) on both of his legs, causing him considerable suffering whenever he walked. He went to doctors and applied ointments, but nothing helped. One day, as he and his brother Vasilis were returning from Stavrovouni Monastery (the journey from Lysi to Stavrovouni was always made on foot) they stopped at the Sacred Monastery of Saint Thekla in Mosfiloti to venerate. There, he took mud from the holy spring of Saint Thekla and applied it to his legs. By the time they reached Lysi, the rashes had disappeared from both of his legs.

Holy Protomartyr and Equal to the Apostles Thekla in the Hymnography of the Orthodox Church


By Fr. George Dorbarakis

1. Saint Thekla was from the city of Iconium. Her mother was named Theokleia, and she belonged to a noble and illustrious family. She was instructed in the word of the faith by the great Apostle Paul, whom she heard teaching in the house of Onesiphoros. When she became a Christian, she was eighteen years old and had been betrothed to Thamyris. Later she scorned the fire into which they cast her, as well as her mother and her betrothed, she followed Paul. After these things, she found herself in Antioch, where, because of her faith, Alexander had her thrown among wild beasts and bulls so that they might tear her to pieces. Yet she was saved from all these things by the grace of God. Thereupon she began traveling through various cities, preaching the gospel of Jesus Christ, with the result that she brought many people to the Christian faith. Afterwards she returned to her homeland, where she withdrew to some of its mountains and practiced asceticism by herself. She performed many miracles for the people who visited her, until she brought her life to an end, entering into a rock that opened by the power of God for her sake. The total span of her life was ninety years.

Homilies from the Menaion for Every Day of the Year: September 24


The Month of September

Day 24


25. Is There Any Benefit in Hearing the Word of God?

(From the Life of Holy Protomartyr Thekla)

When, at the end of the Divine Liturgy, a lectern is placed on the ambo in the church and the priest comes out to give a sermon, then ordinarily, especially in the cities, nearly a large portion of the people, and especially those who consider themselves educated, rush out of the church. And this, of course, shows that such people either do not wish to acknowledge that there is any benefit in hearing the word of God, or do not understand this at all. Yet there truly is benefit in listening to the word of God, and it is not difficult to prove this.

Holy Protomartyr Thekla was at first a pagan; she came from a noble and distinguished family and was exceptionally beautiful. When she had reached the age of eighteen, the Apostles Paul and Barnabas came to Iconium, where Thekla lived, preaching the gospel. Thekla constantly went to listen to their discourses concerning Christ, and the seed of the word of God fell upon good soil, took root in the heart of the young maiden through the action of the Holy Spirit, and brought forth fruit. Thekla believed in the Son of God and clung to Him with all her soul. Then, after her Baptism, when she heard Paul preach about virginity and chastity, she was persuaded by his preaching of the excellence of virginity and resolved in her heart to leave the world with all its pleasures and serve Christ in virginal purity until her death. Later she listened to the same Apostle while he was in prison, and the result of this listening was that Thekla became fully instructed and firmly established in faith and in ardent love for the Son of God. “Paul,” writes Saint Gregory of Nyssa, “poured the myrrh of his lips into the holy ears of the maiden, and she, for the sake of his words, put to death the outward man within herself and extinguished all vain thoughts and desires.”

September 23, 2026

Synaxarion of the Venerable Tychon the Hagiorite


Synaxarion

By Haralambos M. Bousias

On the twenty-third of this month, we commemorate of our Venerable Father Tychon, who practiced asceticism in Kapsala of the Holy Mountain.

Verses 
 
As simple and humble, Tychon,
you were deemed worthy of the glory of the Most High,
O citizen of the desert.


He had Novaya Mikhaylovka in Russia as his homeland. He was born in 1884 to pious parents, Paul and Helen, from whom he learned the Orthodox faith, piety, and love for the Lord Jesus. In the prime of his youth, he abandoned the world and, aflame with divine eros, successively withdrew to Mount Sinai, the desert of the Jordan, and the Holy Mountain. There he practiced the ascetic life in a manner pleasing to God for a total of sixty years, living at the Cell of Burazeri and in the wilderness of Karoulia and Kapsala, unceasingly glorifying the name of God.

Venerable Tychon the Hagiorite Resource Page

Venerable Tychon the Hagiorite (Feast Day - September 23)

Verses
 
As simple and humble, Tychon,
You were deemed worthy of the glory of the Most High,
O citizen of the desert. 
 
 
 
 
 
 

Encomium on the Conception of the Holy Prophet, Forerunner and Baptist John (Pseudo-Chrysostom)


Encomium on the Conception of the Holy Prophet, Forerunner and Baptist John 

By Pseudo-Chrysostom*

1. Moses the great, the servant of God, the crown of the Prophets, the traveler across the sea, the charioteer of the air, the table-setter of manna, the lawgiver of God, the one who received the sacred tablets, the first teacher of what is beneficial for life — this man, so great and eminent, constructed a tabernacle for the people of Israel according to the pattern that he had been taught by God on the mountain. And he made everything within its enclosure holy and sacred, everything that was contained within the boundary surrounding it; but its innermost part was inaccessible and unapproachable, and was called the Holy of Holies.

Following the pattern of this tabernacle, Solomon also built a temple, surpassing all the temples on earth not only in the magnificence of its materials, nor merely in the variety of its craftsmanship, but also in the form of its construction, so that those who saw it would never desire anything found among the Egyptians. And he made the temple according to the image of the whole universe, both the visible and the intelligible. For just as there are earth and heaven, with the firmament as the partition between them, so God commanded that it should be made in the same way. Dividing this temple into two and placing a veil in the middle, He permitted everyone to enter the part outside the veil, but the part within was inaccessible and unseen by all except the high priest alone, as the angel commanded when he spoke to Moses, telling him to say to the children of Israel: “In the seventh month, on the tenth day of the month, humble your souls,” that is, concerning the Feast of Tabernacles. For then, during the Feast of Tabernacles, the high priest alone entered the Holy of Holies once a year to offer incense.

Synaxarion of the Holy New Martyr John of Konitsa


Synaxarion

By Venerable Gerasimos Mikragiannanitis,

On the same day [September 23], the commemoration of the Holy and Glorious New Martyr John, who was from Konitsa in Epirus and suffered martyrdom in Vrachori (Agrinio) in Aetolia in the year 1814.

Verses

Sprung from a foul-smelling root, O John,
You brought forth the sweetest fruits of martyrdom.
On the twenty-third, they cruelly severed John’s neck.


He was from Konitsa, a small town in Epirus, and was born to Ottoman parents, by whom he was also raised in their own delusion. His father, who was a Dervish, enrolled him in the order known as the Dervishes. When he reached the age of twenty, he lived a respectable life, inclining toward Christian virtues and ways with great prudence. Not long afterward, he abandoned his former delusion and came to the light of the knowledge of God, believing in Christ God and being born again through divine Baptism on the island of Ithaca, where he received the name John.