Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 27, 2024

Select Sayings of Saint Ephraim of Katounakia


- Papa-Ephraim was able to see the grace of a priest. If he saw the priest from the side door of the Sanctuary, he would perceive how much grace he has.

- Someone asked him how divine Grace is seen, and he replied: "To the beginners as a cloud, to the advanced (intermediates) as fire and to the perfect as light."

- "According to the faith and reverence you have in someone, you benefit and receive grace."

- “A person can perceive if someone is in a lower spiritual state from himself, but he cannot perceive the one who is in a higher spiritual state than himself."

- "(Spiritual) reading for the monk is like a second divine Communion. There is so much power in reading it as if you just received [Communion]."

- "When we go to the Liturgy and receive Communion and then we sit down to rest, we then fall into vain talk and judgmentalism, then it is as if we are throwing away the sanctification that we have received."

- "The prayer requires confinement, not walking around and going on trips."

- Many times the prayer boiled in him even when he was still asleep. He would wake up and say: "I performed the service, will I do it again?"

- "The prayer has stages. Up to a point you say the prayer, you feel tears of joy, tears of eros, tears of ecstatic eros, but you then pull yourself together. You can do something if you want at that time. Many times, when I was liturgizing, to stop the tears I brought obscenities to my mind. Because of the many tears, because of grace I could not officiate at Little Saint Anna. That's up to a point. Then there is another state above this, in which you do not say the prayer. Not that you don't say it, but you don't hear it. It is ecstatic divine eros, so to speak. You sit and enjoy that sweetness, but how I don't know. A spiritual language to speak is needed at that time. The soul must speak. When the Apostle (Paul) came to his senses, he was unable to speak about what he saw in heaven, 'which it is not lawful for a man to utter.' Then, when the situation is downgraded, I also heard the heart and it said: 'Lord Jesus Christ, have mercy on me.' After that I didn't hear anything. That is, it is one degree below ecstasy. I became the cause that my prayer was downgraded."

- "With rapture the rational part of the soul is mainly deified, with ecstasy all three parts of the soul are deified. Ecstasy is something more universal, more complete than rapture."

- "In Jerusalem there are holy places. Here on Mount Athos, our lives are holy."

Source: From the book: Από την ασκητική και ησυχαστική Αγιορειτική παράδοση, Mount Athos, 2011, p. 531. Translated by John Sanidopoulos.
 
 

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