Holy Apostle Philip of the Seventy in the Hymnography of the Orthodox Church

By Fr. George Dorbarakis

1. Saint Philip the Deacon, distinct from Philip the disciple of the Lord, came from Caesarea in Palestine. He was married and had four daughters, all four of whom were prophetesses in the Church. The Evangelist Luke mentions him on several occasions in his second book, the Acts of the Apostles. He was appointed by the Holy Apostles as a Deacon of the Church, to serve the needs of the Christians, together with Saint Stephen and the other deacons. After the persecution that broke out following the death of Saint Stephen, he went to Samaria, where he preached and instructed many in the Christian faith, including Simon the Magician, whom he baptized. The Evangelist Luke also recounts the incident in which Philip was carried away by an angel so that he could approach an Ethiopian official. Finding the official reading the Prophet Isaiah, Philip catechized him and baptized him. Then, having once again been led by an angel of the Lord to the city of Azotus, he enlightened its inhabitants through his preaching. He subsequently arrived at Tralles in Asia Minor. There, alongside his preaching, he performed many miracles, founded a church, and finally departed to the Lord.

Homilies from the Menaion for Every Day of the Year: October 11

 

The Month of October 

Day 11

42. The Lord Sometimes Works Miracles through Holy Icons Even for Unbelievers, in Order to Make Unbelievers Believers

(The Account of the Miracle That Occurred through an Icon of Our Lord Jesus Christ)

The Lord works miracles through holy icons not only for believers but sometimes for unbelievers as well. Why does He work miracles for the latter? Know, brethren, that in His infinite love He does so in order to make unbelievers believers as well, and to bring those who are not of His fold into His fold. How can this be demonstrated? It can be shown by the following wondrous event, which took place in the early centuries of Christianity in the city of Berytus, as Saint Athanasios the Great relates.

In the city of Berytus, a Christian lived in a house situated among the dwellings of Jews, and he had an icon of the Lord Jesus Christ. After some time, he moved to another house, and, leaving the aforementioned icon in the old one, offered the dwelling to a Jew. The Jew moved in, but, by a special dispensation of God, he was unable to see the icon of Christ the Savior. One day, however, a friend came to dine with him. During the meal, the friend glanced at the wall, saw the image of Christ upon it, and was astonished.

The History of the 26 Martyrs, the Watchtower, and the Cenotaph Memorial of Zographou Monastery

The history of Mount Athos is filled with accounts of spiritual endurance, but few chapters are as gripping as the sacrifice traditionally associated with Zographou Monastery in the late thirteenth century. It was a time of immense political and religious upheaval. Roman Emperor Michael VIII Palaiologos, seeking military and political alliances with the West to strengthen his empire, pursued the Union of Lyons in 1274. The union recognized papal primacy and provoked strong opposition among many Orthodox clergy, monastics, and laypeople. The monastic communities of Mount Athos became prominent in the resistance to the union, unwilling to accept what they regarded as a compromise of the Orthodox faith.

According to the traditional account, a force of men seeking to enforce the union arrived at Zographou. The monks had been forewarned by a miraculous voice from the monastery’s vineyard, where an icon of the Mother of God announced the impending danger. The icon, known as the Proangellomeni (“She Who Foretells”) or the Akathist Icon, is venerated in connection with this event. The monastery’s abbot, Thomas, ordered those brothers who feared the approaching trial to seek safety in the surrounding wilderness.

Elder Hatziflourentzos Patsias of Milia (+ 1969)

Pappou Hatziflourentzos (Flourentzos Michael Patsias, “Hatzimounas”): The Glory of Milia

By Antonis Antoniou

Elder Hatziflourentzos was born in the village of Milia, in the Famagusta district of Cyprus, in 1901. His faith in and love for God were great. His exceptionally ascetic way of life and prophetic words made him seem like a madman. He never attended school and, for a large part of his life, did not know how to read. At first, he made no effort in the spiritual life and lived an ordinary worldly existence. Then, however, a seemingly insignificant incident became the occasion for his soul to be enlightened and filled with divine longing for our Lord and for every spiritual virtue.

When he was about forty years old, moved by divine zeal, he began cautiously to examine and study the sacred books of the Church. Before long, he had learned to read. He worked as a farmer and livestock breeder, and later took up various other occupations, including that of a mason and a farrier. He married a quiet woman from Milia named Annezu, and together they had six children: five sons and one daughter.

In 1945, he went on a pilgrimage to the Holy Land, from which he received the name Hatzis. After he had married off three of his six children, his divine longing led him first to the Monastery of the Apostle Barnabas near Varosha and later to the Monastery of Stavrovouni, where he wished to become a monk. The abbots of both monasteries, however, refused to receive him because he was married and still had unmarried children.

A Fragment of the Honorable Head of Saint John the Forerunner Returns to Constantinople After 822 Years

On Friday, October 9, 2026, Ecumenical Patriarch Bartholomew visited the Roman Catholic Cathedral of Our Lady in Amiens, France, where he was warmly received by the Bishop of Amiens, Gérard Le Stang. Accompanied by Metropolitan Emmanuel of Chalcedon, Metropolitan Dimitrios of France, Bishop Ambrosios of Sinope, and the Grand Ecclesiarch Aetios, Director of the Patriarchal Private Office, the Ecumenical Patriarch venerated the sacred relic of the head of Saint John the Forerunner, which has been preserved in a special chapel within the cathedral.

During the visit, Bishop Gérard Le Stang presented Patriarch Bartholomew with a fragment of the sacred relic. According to the announcement of the Ecumenical Patriarchate, the fragment will be placed for veneration by the faithful at the Patriarchal Church of Saint George in Constantinople, in the Phanar. Thus, a portion of a relic that had been preserved in France since the early thirteenth century is returning to the city from which it was taken during one of the most tragic episodes in its history.

Homilies from the Menaion for Every Day of the Year: October 10

 

The Month of October

Day 10

41. To Brothers and Sisters Who Live Together Without Their Parents

(From the Life of the Holy Martyrs Eulampios and Eulampia)

We often see some of you, young men and maidens, who have lost your parents and live together as orphaned brothers and sisters, without outside help or support. How, then, should you conduct yourselves, you brothers and sisters who have lost your parents and live together? First of all, you should love one another and live in peace and harmony, remembering that peace and harmony form the foundation of family happiness. You should then learn the holy faith and the rules of a pious life. Finally, advancing from strength to strength, you should also strive to excel one another in steadfast faith, firm hope, and ardent love for the Lord. Yes, you should attain this as well, for virtuous emulation leads to perfection.

But how can you attain this? Through imitation of the Saints, for they too can offer you salutary lessons in this regard. Which Saints, you may ask, should we imitate in order to learn this virtuous emulation? For now, at least, learn from the Holy Martyrs Eulampios and Eulampia, a brother and sister by birth. Their emulation in the Lord is remarkable.

The Return of Greece’s Lost Ecclesiastical Treasures: The 1917 Bulgarian Seizures and the Recent Agreement

On 3 October 2026, Greece and Bulgaria formalized an agreement concerning the return to Greece of 48 ecclesiastical treasures removed from religious institutions during the First World War and the transfer to Bulgaria of human remains identified as those of Tsar Samuel (r. 997–1014). The ceremony, held at the Museum of Byzantine Culture in Thessaloniki and attended by Greek Prime Minister Kyriakos Mitsotakis and Bulgarian Prime Minister Rumen Radev, marked a significant moment in the cultural relations of the two neighboring countries. The treasures were physically brought back to Greece, more than a century after their removal in 1917, while the remains attributed to Samuel were transferred to Bulgaria. Yet, beyond the diplomatic symbolism, the agreement raises important historical, archaeological, ecclesiastical, and legal questions. It also brings renewed attention to the wider problem of cultural and religious property removed from Greek institutions during the upheavals of the early twentieth century.

Father Christos Pappas of Alyko, the First Priest Ordained by Archbishop Anastasios of Albania

Father Christos Pappas of Alyko, the first priest ordained by Archbishop Anastasios of Albania, has passed away at the age of 88.

“The stone which the builders rejected has become the cornerstone.” (Psalm 117 [118]:22)

Father Christos passed away in the early hours of this morning at the University General Hospital in Ioannina, where he had been receiving treatment. His son, Leonidas, announced his repose in a post. The funeral service will take place tomorrow, Wednesday, September 23, 2026, at 11:00 a.m. local time, at the Church of the Forty Martyrs in Alyko. That is where he was born in 1938, and that is where he has returned, as all those who never truly leave eventually return.

He bore a surname inherited from a priestly ancestor several generations back. The ancestor was gone; the name remained, waiting. It took several generations for that name to be filled with meaning once again, and Father Christos was the one who filled it, at the age of fifty-three.

Homilies from the Menaion for Every Day of the Year: October 9

 

The Month of October

Day 9

40. To Mothers Who Have Lost Their Children

(From the Life of Venerable Athanasia)

You mothers whom the Lord has ordained to suffer the loss of one or another of your children, we intend to speak with you today about the life of Venerable Athanasia, whose memory the Holy Church commemorates on October 9. From this same life, we hope to offer you consolation in your grief, strengthen your faith in the afterlife, awaken in you confidence in God’s all-good providence for your children who have departed into the heavenly realm, and finally draw you away from hopeless despondency, despair, and anguish. Listen attentively, then, to what is written in the life of this servant of God whom we have mentioned.