Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 8, 2025

Synaxarion of our Venerable Father Parthenios of Chios


Synaxarion

By Monk Gerasimos Mikragiannanitis

On the 8th of this month [December], we commemorate Venerable Parthenios of Chios.

Verses

Living in asceticism, Parthenios, in these latter years,
You manifested the grace of the ancient Venerables.
On the eighth the spirit of Parthenios was lifted from the earth.


He was from the island of Chios, born in the year 1815, in a village called Dafnonas, to pious parents named Michael and Antonia, surnamed Frankoskoufis or Menis. His birth and his later progress in Christ were foretold to his parents by Saint Makarios of Corinth, who said this to them while they greatly desired to bear a male child, since they had only daughters.

Saint Patapios of Thebes in the Hymnography of the Orthodox Church


By Fr. George Dorbarakis

Venerable Patapios, who came from Thebes in Egypt, chose the monastic life and followed Christ. He practiced asceticism for many years in the desert and then came to Constantinople, where he worked very many miracles: he gave sight to the blind, healed sufferers from dropsy by anointing them with holy oil, cast out demons, and even healed cancer. In the end, he surrendered his spirit to the Lord in peace.

Venerable Patapios may indeed have originated from Egypt, but he is a beloved saint of the Orthodox faithful, and especially of the Greeks. This is because, as is well known, his relic (which was gifted by the Palaiologoi to their cousins, the Notaras family, who had settled in Corinth) is located above Loutraki, in the Geraneia mountains, in the monastery that bears his name — something that was “accidentally” discovered in 1904. Crowds of believers come daily as his pilgrims in order to receive the grace of his blessing and to be helped from various problems and needs. And not without reason. The Saint is a protector of all who are in need, and his relic is truly a source of healings. The hymns of our Church never cease to emphasize this truth, which has been confirmed throughout time.

Prologue in Sermons: December 8

 
To Those Afflicted By the Ill Will of Slanderers

December 8
 
(A Story About a Certain Priest, Slandered By a Bishop, Who Was Locked Up In Prison and Was Delivered By An Angel)

By Archpriest Victor Guryev

Many suffer harm through slanderers without their fault: they are deprived of a good name, or even lose their freedom, or suffer other punishments, all because of the sheer malice of the wicked. What could be more terrible than this? And where can one find the strength to endure it with fortitude? Slandered brethren! Without the will of God, not a hair of your head will perish. Believe that sooner or later the Lord will reveal your innocence; and reward your reproach with double glory.

December 7, 2025

Saint Gerasimos Mikragiannanitis as a Model for our Lives

 
By Protopresbyter Fr. George Papavarnavas

Saint Gerasimos the Mikragiannanitis was born in Droviani of Epirus in 1903 to pious parents. He was diligent, intelligent, and possessed a strong memory, which helped him progress in his studies and develop his gift for hymnography. He received his basic education in Piraeus and Athens, where he also met Saint Nektarios, Bishop of Pentapolis.

On August 15, 1923, he went to the Holy Mountain, specifically to the Cell of the Honorable Forerunner (Timiou Prodromou) in Little Saint Anna’s, where he submitted himself to Elder Meletios Ioannidis. On October 20, 1924, he was tonsured a monk. However, after five years his Elder left the Holy Mountain, and he remained alone. At that time, the presence of God became more palpable in his life. His only consolation was prayer and study. After about twenty years, he gained a small brotherhood of good fathers. Of course, during all the years he lived alone, he visited and sought counsel from experienced Elders, especially Elder Kallinikos the Spiritual Father, who lived in Katounakia. To him he showed the first Canon he had composed, and the Elder told him: “The Canon is excellent, but I tell you one thing: humility, humble-mindedness. Be careful, lest the devil wage war against you.”

Homily on the Woman Who Was Bent Over (Theophanes Kerameus)


On the Woman Who Was Bent Over

Tenth Sunday of Luke

By Archbishop Theophanes Kerameus of Taormina (+ 1152)

Drones are a kind of bee — slow and useless. So these creatures, when they see the bees flying above their hives and going out toward the meadows and gathering from the flowers that fine and downy substance which comes from the center of the flower’s corolla, from which they fashion the honeycomb with the wax and the sweetest honey — then precisely these drones, like bandits, or rather like thieves, rush into the hives and going inside devour the bees’ harvest, seizing it for themselves. And when they realize that the bees are returning to the hives, they flee for good, unable to defend themselves. Such also are the destroyers of the Church and those who plunder her possessions. They watch for the moment of our departure, and then enter in and ruin the things of the Church; and because they fear the strength of our words, they attempt to overcome us with speeches and ambushes — sometimes gathering in council in the courtyard of Caiaphas, and at other times in the temple of the Forerunner, forming a dreadful assembly, thus making the baptistry a place of plots.

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