Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 10, 2024

Questions and Answers on the Presanctified Liturgy - Part 4 (St. Symeon of Thessaloniki)

 
 
By St. Symeon, Archbishop of Thessaloniki
 
Question 58
 
At the time of the Presanctified Liturgy, do we offer a portion of the divine bread or the whole?
 
Answer
 
The bread must not be a portion, but a complete bread, so that after being cut according to custom and broken, it can be given. It remains from the completed liturgy, and zeon is poured into the cup, not to complete anything - this is not why it is poured into the completed liturgy - but so that the dread cup may become lukewarm, and by this is meant, that with the death of Christ His life-giving body was inseparable and undivided from the divinity, as well as from the divine soul, and filled with the energies of the Holy Spirit. The warmth signifies that the life-giving Spirit did not depart from the life-giving body of Christ, nor was His divinity separated. And the water is an image of the Spirit, who is sometimes called water, and the warmth is an image of the fire of divinity, for it is said: "Our God is a consuming fire" (Heb. 12:29). That is why is added: “The warmth of the Holy Spirit. Amen.” So the divine gifts, being complete, do not receive more grace, but are intended only for us, so that we can be sanctified by them and by prayers.
 
 

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