Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 30, 2024

The Apostle Andrew Appeared to the Wife of a Priest in Cyprus


Father Gerasimos Fokas of Kefallonia told the following story about a priest and his wife from Cyprus:

Cyprus greatly venerates the Apostle Andrew. There is no house that does not have an Andrew or Androula. And exactly where the tip of Cyprus is, at the cape, it is written on the map as the Cape of the Apostle Andrew, and this is exactly there Saint Helen built, while traveling to Constantinople from Jerusalem, the Monastery of the Apostle Andrew.

In 1974, with the unfortunate occupation by the Turks, several thousand people were left trapped in the Karpasia region, where the Monastery is located. With the suffering, with the intimidation, the people left. 800 people remained in Karpasia, Christian people and teachers and priests also remained. Four priests remained with them. Unfortunately, the Turks continued their plan: they burned, imprisoned, intimidated, so the people were constantly leaving.

Of the four priests, one was martyred, the other two died and one remained to work in the churches, to serve the religious needs of Christians and to be in the Monastery of the Apostle Andrew - Father Zacharias. This priest was married and had four children and the Turks were slowly closing the schools because the children were leaving, and when the priest’s children reached high school, there was no more school due to the lack of students. And then the disagreement between the priest and his presbytera began.

“Don’t you see what’s happening, Father Zacharias? The Turks are not leaving here, the schools are closed, the village is deserted, everyone has left, what will become of my children?”

The poor priest tried to convince her that being a priest means self-denial and duty, but she, as a mother, saw the future of her children being destroyed. She sent the children to the free part of Nicosia so that they could study and progress and she kept complaining: “Let’s leave too.”

Fr. Zacharias

One night she says to the priest: “It can’t be done anymore, I’ll go to my children and you stay here with Saint Andrew and the Turks.”

And she even started ironing her clothes, to put them in her suitcases to leave. My brethren, at that moment, in our own era, in the 20th century, as she herself recounted it - now that the borders are opened and the Metropolitan of Morphou went to Saint Andrew's and she recounted it to him and he conveyed it to me - at that very moment the Apostle of Christ, the First-Called Andrew, appeared in a rich amount of light and said to her:

“Papadia [what a priest's wife is called], go to Nicosia, go be with your children, but please let the priest keep open my church, keep open my monastery, because if Papa-Zacharias leaves, they will turn the monastery into a stable, or a mosque, or a warehouse, as so many other churches have become.”

Listen, my brethren, to the other thing that the Apostle added. When the Bishop of Morphou heard this, he was shocked and I am also shocked to hear it: “I will send the priest to you in Nicosia, I also known about having a family, but let the priest liturgize.”

My brethren, the Saints are so condescending, so human, so close to us. And he even told her that after a few years the borders will open and so many people will go there, that there will not be enough candles for people to light at the pilgrimage site. And indeed, after five years from his appearance, the borders were opened and today, because the Apostle Andrew is the most beloved, the most popular pilgrimage site, people are lining up to venerate the Saint, to beg him to free the place and their hearts.

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It is worth adding that later Father Gerasimos himself went and met the Presbytera and Father Zacharias.

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The painting (at the top of the page) by Katerina Papapaschalis reveals the love of every Cypriot for the Monastery of the Apostle Andrew and the great appreciation for the Priest who for so many years now has stood as an unshakable rock against the wild waves of calamity for the defenders of Orthodoxy.
 

 

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