Homilies from the Menaion for Every Day of the Year: November 4

The Month of November

Day 4

66. To Orthodox Soldiers: On Which Soldier Is Most Likely to Defeat the Enemy in Battle

(From the Life of Venerable Ioannikios the Great)

When you, God-loving soldiers, enter into battle against the enemies of your homeland, who do you think among you is most likely to emerge victorious, ahead of the others? Of course, you will say: “God alone knows who!” But perhaps some will add: “Most likely, the one who has studied the art of warfare better than the others, who is undaunted in courage, and who possesses better weapons than the rest.” We fully agree with the first answer, that God alone knows who will emerge victorious, but we do not entirely agree with the second. In our opinion, the one most likely to emerge victorious is not the one who is skilled, courageous, and possesses good weapons, but the one who was already a true Christian before the battle, who always had the fear of God in his heart, who conducted himself righteously and piously even before the battle, was diligent in prayer, and showed zeal for every good work. Which of us is right in our judgment? Let us not argue about this; let the matter itself decide between our judgments.

Homilies from the Menaion for Every Day of the Year: October 27

The Month of October 

The 27th Day

58. How a Warrior Should Conduct Himself Before Going into Battle

(From the Life of the Martyr Nestor)

Your lot, God-loving warriors, is such that today you live in peace and tranquility, while tomorrow war may break out, and very soon you may find yourselves face to face with death. What should you do then? What is the best way to go out against your enemies? How can you best defeat them? Go forth not only with weapons of war, but also with spiritual weapons. Place your firm hope in God’s help; turn to God with fervent prayer; ask others to pray for you; when entering battle, invoke the invincible power of the Cross of Christ; reverently protect yourselves with the sign of the Cross, and only then enter the fight. Then you will undoubtedly receive God’s help and defeat your enemies. The event itself will convince you of the truth of what we are telling you now.

Homilies from the Menaion for Every Day of the Year: September 15

The Month of September

Day 15

16. To Soldiers Going into Battle

(From the Life of the Holy Martyr Niketas. Menaion, September 15.)

You are now, God-loving soldiers, stationed in a place of military action, and perhaps today or tomorrow you will enter into battle with the enemies of our homeland. What, then, should you do now? First of all, look and see whether each of you has the Cross of Christ upon his breast. Whoever has one, let him say, “Glory to God”; and whoever does not, let him put one on himself immediately. Then, as you enter into battle, let each of you reverently make the sign of the Cross and, with firm faith, call upon the invincible power of the Cross of Christ for help.

Why do I advise you so earnestly to do this? Because I know that the Cross of Christ is a great weapon for a warrior in his struggle against the enemy, and I will prove this by actual events. Thus, in the Life of the holy martyr Niketas, we read:

“When the Gothic commander Fritigern went to war against Prince Athanaric, he made an image of the Cross of the Lord and, during the battle, ordered the cross to be carried before his ranks. And by the power of the Cross, it is said, the entire army of Athanaric was utterly defeated: some of the soldiers were killed, others were taken captive, and Athanaric himself barely escaped by fleeing.”

Homily at the Procession with the Epitaphios on Great Friday 2026 (Metropolitan Hierotheos of Nafpaktos)

Homily at the Procession with the Epitaphios 

(Delivered on April 10, 2026)

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

At the outset, I wish you all many years, with health, strength, and inspiration in your work.

Great Friday, for the Orthodox Church — and for Nafpaktos — is not a day of sorrow and grief, but a day of triumph; for Christ, by His death on the Cross, destroyed every kind of death —psychological and spiritual — and showed us the way to transcend the problems of our life, that is, how to move from the level of the senses and emotions to the inner, spiritual, theological level. It is a path of ascent toward our own resurrection.

During the days of Christ’s Passion in Jerusalem, as we have seen, three realities prevailed: the human, the religious that became demonic, and the theological.

The human element appeared in Pilate, Herod, and others who were concerned with power and personal interests and were indifferent to the death of an innocent man.

The religious element, which was transformed into something demonic, appeared in the Scribes and the Pharisees, the religious leaders of the Jews, and in Judas, into whom Satan entered in order to betray Christ.

The theological element appeared most clearly in Christ, who faced everything with silence and with word, with patience and a God-like stance, and who conquered unjust authority and demonic energy by His divinity.

Prayer for the Cessation of the War in Ukraine

By Metropolitan Chrysostomos of Mani

Lord our God, the All-Wise, the Almighty, and the Most Merciful, we beseech You and implore You, we who are sinful and unworthy servants of Yours: listen to the voice of our supplication at this hour and cease the raging war in the fields, villages, towns, and cities of Ukraine. Look down from heaven, O Lord, and behold the pain and sorrow of Your creatures, the tears in their eyes, the turmoil of their souls, as well as this death among them.

You know that iniquities and sins have overwhelmed our heads; therefore, be gracious, grant hope and strength. Enlighten the minds and direct those in authority to know themselves and do Your holy will, for "blessed are the peacemakers, for they shall be called the children of God." Send angels from Your holy dwelling place as guardians over all who have fled to a foreign land from the conflict, and grant them patience and consolation.