Sunday of Thomas, or Antipascha (Prof. John Fountoulis)

Sunday of Thomas 

By Professor John Fountoulis

The celebration of Pascha continues throughout the entire week that follows it, the Renewal Week, the new week. All of this is regarded as one paschal day, during which “we celebrate this life-giving Resurrection of our Lord and God and Savior Jesus Christ,” according to the Synaxarion. And the week is concluded with the eighth day, the New Sunday, otherwise called the Sunday of Thomas or Antipascha.

This is the type of the eighth day of the age to come, “for it is appointed as an image of that endless day, of the one in the age to come, which will be both first and one, not interrupted by night,” according to the Synaxarion.

However, the Sunday of Thomas is not an image of the age to come simply and only because it is the eighth day from Pascha. It is also because it is the day of Christ’s presence in the midst of the circle of the eleven disciples, of the confirmation of the fact of the Resurrection, of the removal of every doubt, of personal communion and the touching of the Risen One. And precisely this presence and this touching are a type of the eternal presence of Christ in the age to come in the midst of His Church. Then nothing will hinder the longed-for vision of God, of Christ, and personal communion with Him. Then the barriers of unbelief will fall, and together with Thomas the people of God will confess the saving confession: “My Lord and my God” (John 20:28).

Professor John Fountoulis (+ January 24, 2007)

Prof. Fountoulis at a clerical conference

Dr. Georgios D. Panagopoulos,
Professor of Orthodox Dogmatics at the University Ecclesiastical Academy of Athens 

A few days ago, an elect soul, a man of God, Professor Ioannis (John) Fountoulis, departed from this vain world.

Ioannis Fountoulis was born in 1927 in Mesagros of Lesvos to parents from Asia Minor. He studied Theology at the University of Athens, from which he graduated with highest honors. He then pursued excellent postgraduate studies in Belgium, Germany, and France. He was awarded a doctorate by the Faculty of Theology of the University of Thessaloniki. He worked extensively and produced studies and books on liturgical manuscripts in libraries and museums both in Greece and abroad. He contributed articles to a multitude of journals within and outside Greece. He continued to work tirelessly even after his retirement. He participated in many conferences, at which he left an indelible personal mark. He labored creatively for the Church of Greece and the Ecumenical Patriarchate. The local Church of his birthplace owes him much, since he contributed greatly to the discovery and promotion of the Saints of Lesvos. He was spiritually and by family ties connected with the late Metropolitan of Mytilene, His Eminence Iakovos II. He was married and the father of three children.