By Protopresbyter Fr. George Metallinos
Father Kosmas¹ is one of the best-known ecclesiastical figures of the pre-revolutionary period, even within the sphere of scholarly research,² although his activity and contribution do not primarily belong to the field of scholarship. This has been emphatically underscored by Professor Gerhard Podskalsky, who included Father Kosmas in one of his strictly scholarly works as the sole exception.
Sufficient evidence of his significance for the enslaved Nation is found in the laudatory words spoken about him by the German researcher himself: "An exceptionally popular missionary and teacher of the Nation." He was a characteristic example of a popular preacher who "possessed a religious piety foreign to academic theology" — "His sermons deeply moved the People both from a national and from a religious perspective" — and for this reason they were regarded as "subversive from a sociopolitical perspective."³ Indeed, it is a fact that, in the mouths of the People and in their Songs, the echo of the sermons of this great teacher of the Nation has been preserved.






