Homily One for the Day of the Synaxis of the Archangel Michael and the Other Bodiless Powers (St. Innocent of Kherson)

Homily One for the Day of the Synaxis of the Archangel Michael and the Other Bodiless Powers

By St. Innocent of Kherson

Those who celebrate in honor of eminent and beneficent persons find it most natural and pleasant, during the celebration, to speak among themselves about those persons. Therefore, brethren, I also intend to converse with you today about the Holy Archangels. Their sacred images are always before our eyes in this church, which is dedicated to their name; but they are placed at such a height that many can scarcely raise their eyes toward them and are unable to distinguish all that sets the image of each Archangel apart. Therefore, this sermon may serve as a useful addition and explanation, for your hearing, of what your eyes always behold here. Only, brethren, do not expect from me on this occasion any personal speculations about the angelic world. From this holy place, only that which the word of God and the accounts of those divinely wise men reveal to us concerning the Angels should be heard—those men whom the Church itself rightly calls "conversers with Angels."

Homily for the Seventh Sunday of Luke (St. Cleopa of Sihastria)

Homily for the Seventh Sunday of Luke, 
or Twenty-Fourth Sunday After Pentecost

(On Those Who Have Fallen Asleep in Christ)

"And He said: Do not weep; she has not died, but is sleeping" (Luke 8:52).

By St. Cleopa of Sihastria

Beloved faithful,

In today's Holy Gospel, you heard about two great and glorious miracles performed by our Lord, God, and Savior Jesus Christ. One was the healing of the woman who had suffered from a flow of blood for twelve years, and the other was the raising of the daughter of Jairus, the ruler of the synagogue in Capernaum. In today's sermon, we shall speak about those who have fallen asleep in the Lord.

Homily Two on the Seventh Sunday of Luke (Archpriest Rodion Putyatin)

Homily Two on the Seventh Sunday of Luke 
(24th Sunday After Pentecost)

By Archpriest Rodion Putyatin

In today's Gospel, among other things, the healing of a sick woman is described. She had been treated by physicians for twelve years, had spent all her possessions on medicines, and had received no benefit from them: she had been treated for twelve years, yet had not been cured (Luke 8:43). Why did this happen? Is it perhaps sinful to use medicines? Is it displeasing to God to seek treatment from physicians?

Homily Three on the Seventh Sunday of Luke (St. John of Kronstadt)

 

Homily Three on the Seventh Sunday of Luke
(24th Sunday After Pentecost)

By St. John of Kronstadt

In the Gospel read today, two miraculous benefits bestowed by our Savior were spoken of: upon the woman with an issue of blood and upon Jairus, the ruler of the Jewish synagogue. The Lord healed the first in an instant, through her touching His garment; in the case of the other, He raised from the dead his only daughter, who was twelve years old.

November: Day 8: Teaching 3: Synaxis of the Holy Archangel Michael and the Other Bodiless Powers

 

November: Day 8: Teaching 3:
Synaxis of the Holy Archangel Michael and the Other Bodiless Powers
 
(Everything can and should be done for the glory of God.)

By Archpriest Grigory Dyachenko

I. On the day of the Holy Archangel Michael, who is distinguished by his extraordinary zeal for the glory of God, and who is therefore depicted in a militant form, as a warrior fighting for the glory of the Creator and Almighty, as the conqueror of Satan, who, because of his opposition to the will of the Lord, was cast down from heaven by the Holy Archangel Michael and the other Holy Angels, it will be appropriate, brethren, to offer you the instruction of Saint John Chrysostom concerning the fact that everything can and should be done for the glory of God.

Homilies from the Menaion for Every Day of the Year: November 8

The Month of November
 

Day 8

70. The Good Angels Bestow Benefits upon People

(The Archangel Michael and the Other Bodiless Powers)

The Holy Orthodox Church teaches us to believe that the Holy Angels are our invisible friends, defenders, and protectors; that they guard us from every evil, both visible and invisible, and are always ready to bestow one benefit or another upon us. Is all this true, brethren? And is it true, even in a particular instance, for example, that the Angels are always ready to bestow one benefit or another upon us? Yes, brethren, everything that has been told us about the Angels, both in general and in particular, is indeed the very truth, and there should be no doubt about it whatsoever, for everything we have said is confirmed by an example. What example is this, you may ask. Listen, for we now present it for your consideration.

The Historical Journey of the Sacred Relic of Saint George of Neapolis

 

By Archimandrite Epiphanios Arvanitis,
Protosyngellos of the Sacred Metropolis of New Ionia, Philadelphia, Heraklion, and Chalcedon

November 2, 2026, will remain indelibly etched in the ecclesiastical history of New Ionia.

It was a day of profound emotion, spiritual joy, and historical vindication, on which the fourth and final translation of the incorrupt Sacred Body of the Holy New Hieromartyr George of Neapolis, Patron Saint and Protector of our Sacred Metropolis, took place, bringing it to his new and magnificent church, in the heart of the “Ionian Center” in New Ionia.

This was not simply the transfer of a sacred relic from one church to another. It marked the completion of a historical journey spanning 229 years, 102 of which were spent in Greece.

It was a journey inextricably linked to the uprooting, refugee experience, faith, and hope of our ancestors.

Saints Iakovos, Porphyrios, and Paisios Designated Patrons of the Archdiocese of Canada

The Holy Archdiocese of Canada announces that, at the first Clergy Assembly presided over by His Eminence Archbishop Apostolos of Canada, it was decided, following his proposal, to establish the three contemporary Saints of the Orthodox Church — Iakovos of Evia (Tsalikes), Abbot of the Holy Monastery of Venerable David the Elder; Porphyrios of Kavsokalyva; and Paisios the Athonite — as patrons of the Holy Archdiocese of Canada. His Eminence’s proposal was unanimously accepted by the participating clergy.

Saint Lazarus of Mount Gelasion and the Abducted Girl

By Gregory the Cellarer

15. As he neared the great <city> of Antioch, Lazaros saw some people standing in the middle of the road, lamenting over a girl who had just been abducted by the Armenian army as it passed by there. When he found out about this, he immediately started to pursue the<se soldiers>. Reaching the place where they had taken up their quarters, he went up to some of them and asked if they would point out their commander to him. Since they wanted to know why he was looking for him, the father responded, “Some of you have abducted a girl and that’s why I’m trying to see him, so that I may take her away, with his backing, after I’ve looked around and found her, wherever she may be.” The words were not even out of his mouth before the men, hearing <the word> “girl,” grew angry and began shouting at him roughly, “Abba, an evil demon led you here; be off so that you don’t lose your life along with the girl!” The <soldiers> made this angry response in order to frighten him, but the father was not scared at all by their words and instead became even bolder. He replied to them, “I’m telling you straight, that if you don’t hand her over to me right now I’m going to go directly to the katepano, and then I won’t just recover the girl from you on his orders, but I’ll also demand your punishment.” When they heard these words, the <soldiers> quickly changed their brutality into docility and their brash insolence to humility and started begging him to go away, saying that they would look <for her> after he had gone and would release her when they found her. But as they saw that Lazaros would not be convinced by their words unless he got the girl, they looked around and found her and brought her to him. “Take this girl, Father,” they said, “who hasn’t been touched by us and hasn’t suffered any harm, and go away, <but> give us your blessing yourself in compensation.” The father prayed for them and, taking the girl, turned back.