Synaxarion of Venerable John the Russian and the New Confessor

Synaxarion

By Monk Gerasimos Mikragiannanitis

On the twenty-seventh day of the same month [May], we commemorate the Venerable John the Russian, the New Confessor, whose divine relic, having been brought from Asia Minor, is preserved incorrupt in New Prokopi on the island of Euboea.

Verses

The captive appeared full of graces,
Having taken captive the ruler of darkness.
On the twenty-seventh John was taken from here unto God.

This man lived in the eighteenth century, having been born in a certain village of what is called Little Russia, from pious parents, by whom he was raised in a God-loving manner in piety and honorable morals. Having reached manhood, he entered military service during the reign in Russia of Peter the Great, who, having undertaken war against the Turks, was defeated, and very many of the soldiers became captives to the neighboring Tatars, among whom was also John. Having been sold to a certain Ottoman cavalry commander, he was led by him to a certain town whose name was Prokopion, situated a day’s journey from Caesarea in Cappadocia.

Venerable John the Russian in the Hymnography of the Orthodox Church

By Fr. George Dorbarakis

Russia may boast of its remarkable offspring, Saint John; Asia Minor may exalt because in its land the holiness of the Venerable Father was manifested; New Prokopi on the island of Euboea may shine radiantly because there his grace-flowing relic came to rest; yet all the faithful throughout the whole earth celebrate the great Venerable New Confessor. And this is because our saints are the boast and blessing of all the Orthodox everywhere on earth. A saint, that is, may have been “bound” to a certain place while he lived in this life, yet in the end he belongs to the whole Church, which means that every believer can regard the saint as his own, can have him as friend and protector, brother and father. The good Hymnographer of the Venerable one, the sacred teacher Joseph from Kermeira of Cappadocia, repeatedly comes and emphasizes this truth to us through his service:

“Rejoice, most excellent offspring of Russia and honored praise of all the faithful without exception” (Lity).

“Your homeland Russia boasts of your swaddling clothes, while the Asiatic land rejoices in your holy relic” (Second Apolytikion).

Yet: “Come then, all you Orthodox, let us celebrate his divine memory” (Doxastikon of the Lity).

Prologue in Sermons: May 27

From Unrighteous Wealth You Will Not Be Happy

May 27

(A discourse of Saint John Chrysostom concerning those who take garments from orphans.)
 
By Archpriest Victor Guryev

People driven by greed do not distinguish whether the means by which they increase their wealth are sinful or not. Their only goal is to obtain money, and everything else means nothing to them. And because of this, orphans are often left hungry because of them, widows suffer distress, and debtors robbed by them weep. Yet the hard-hearted rich pay no attention to this and continue their work. What do you think, brethren? Will all the evil that greedy men do pass without punishment or not? Will the Lord require from them the tears of the unfortunate, or will He not require them? How should we look upon this?

Discourse on the Venerable 318 God-Bearing Fathers and on Constantine the Most Pious Emperor (Gregory the Presbyter of Caesarea)

Discourse on the Venerable 318 God-Bearing Fathers and on Constantine the Most Pious Emperor 

By Gregory the Presbyter of Caesarea in Cappadocia*

Having been permitted by the apostolic exhortation to obey those who rule, O lover of God, and, as it were, having forgotten my own weakness, and having overlooked the lack of elegance in my discourse, I submitted myself to the honored Father, who was proposing to me that I should write briefly concerning the gathering at Nicaea of the holy three hundred and eighteen Fathers, and that I should present it also to the most holy Church in Nicaea under his care; so that the narratives might preserve in written form both the spiritual struggle of those whose bodily presence it had enjoyed. And indeed, the things spoken by me according to my own ability, in comparison with the surpassing greatness of the virtuous conduct of the Fathers, I would say resemble the smallness of dew contending against ocean waves; but of his perfection it would be fitting not to direct the mind toward the grandeur of the words, but rather to measure the zeal of sympathy by the eagerness of obedience.

When Maximian and Licinius and Maxentius had ruled impiously in Rome, and had subjected to tortures and death many who refused to sacrifice to demons and abandon the faith of the Christians, and had themselves found in the destruction of their lives a fitting reward for their madness toward idols, then wondrously from the regions of the West there arose, like the morning star, Constantine the most Christ-loving, the leader of orthodox rule and the champion of the spotless faith; who, at the same time that he transferred the imperial scepters from the West to the East, had his soul illumined by the divine light. And having anointed his mind with piety, he entered first into contest against the devil; and he established everywhere decrees granting freedom to Christians; he dissolved the dejection that had fallen upon the faithful from the lawless; he cast down the revered objects of the idols; he triumphed over the nonexistence of falsehood; he made manifest the proclamation of the truth; he bestowed honor and boldness upon those who honored the Lord; the bodies of the faithful, injured by scourges, were restored, while those devoted to demons were subjected to torture and exile. And it was possible to behold both the recall of the faithful from persecution and the recovery of those from demonic delusion, resembling an angelic choir, while all with boldness glorified the Lord.

Homily Two on the Ascension of the Lord (St. Sergius Mechev)

 

Homily Two on the Ascension of the Lord 

By Holy Hieromartyr Sergius Mechev

“Clap your hands, all you nations; shout to God with a voice of rejoicing.”

Today the Holy Church calls us to gladness and joy. But wherein does this joy consist, and why should we rejoice?

Today we celebrate the Ascension of our Lord Jesus Christ from earth to heaven. Today the Lord has ascended, and therefore “all you nations clap your hands, for the Lord has ascended to where He was before” (Sticheron at “Lord, I have cried,” 1st).

If the Lord had not ascended into heaven, but had continued to remain on earth, then this great joy would not exist, because then the work of our salvation, for which the Lord came down to earth, would not have been completed. Therefore we must rejoice today, because the Lord ascended bodily into heaven. The Lord descended from heaven in order to restore human nature, fallen into corruption, “to raise it up and glorify it together with Himself” (Canon 1, Ode 3) — to bring it back to its former state, truly making us gods by grace. For “the Word of God became man so that we might become deified” (Saint Athanasios the Great, On the Incarnation of the Word, ch. 59).

The Visitation of Elder Eumenios to a Homosexual Couple With AIDS

 

By Fr. Evangelos Papanikolaou -
Priest, Medical Doctor, Author

Two of these young men were at one point discharged from the Hospital for Infectious Diseases in Attica and went back to their home, where they lived together. When they later went again to the Elder Eumenios (+ 5/23/1999) to see him, they said to him: “Elder, all this time that we have been coming here, you have fed us, given us drink, and cared for us. We also want to invite you one day to our home, so that we may take care of you.”

So the Elder said to me:

“Vangelis, we shall go.”

I said:

“Elder, where are we going? These people are…”

“Vangelis, I know, I know what they are…”

“But, Elder, these two are living together. They live in the same house. They also wear rings.”

Holy Apostle Carpos of the Seventy in the Hymnography of the Orthodox Church

By Fr. George Dorbarakis

1. This great Apostle of the Lord, who was numbered by the Lord Himself among the seventy disciples and apostles, and who ministered to the great Paul in his preaching, as well as carried his divine epistles to those to whom they were sent, taught many of the pagans to worship the Holy Trinity. Therefore, when his mind was illumined by the divine radiance of the Paraclete (on the day of Pentecost), and he arose like an unsetting sun from the East, he enlightened the whole world with his divine teachings, performing exceedingly wondrous miracles daily and saving many from evil spirits.

He drew many cities and peoples to the Christian faith, and through holy baptism the believers were thus separated from the unbelievers, with the result that he endured many persecutions and afflictions from the unbelievers. And this was because, advancing with complete steadfastness toward the harshest and most painful tortures, he did not shrink at all before the wrath of rulers. Therefore, because he glorified God also with his very body, he was glorified by Him in a radiant manner. He reposed in the Lord, and now works miracles daily through his relics, healing every kind of illness and driving away unclean spirits.

Prologue in Sermons: May 26

One Must Not Leave Church Before the End of the Service

May 26

(A discourse on how the devil leads people out of church before the dismissal.)
 
By Archpriest Victor Guryev

Some people, out of laziness, leave church before the end of the service and think that it is nothing serious. But in reality, brethren, this is very wrong; for it is none other than the devil himself who leads us out of church before the proper time. Therefore, when we leave church before we should, we thereby do what is pleasing to the enemy of our salvation. We shall now prove this to you.

THE SEVENTH SUNDAY AFTER PASCHA - SUNDAY OF THE HOLY FATHERS OF THE FIRST ECUMENICAL SYNOD

By Archpriest Grigory Dyachenko

The High-Priestly Prayer of Jesus Christ

While celebrating the final Passover with His disciples, the Lord Jesus Christ prayed at the end of the Passover supper in these words: “Father, the hour has come; glorify Your Son, that Your Son also may glorify You” (John 17:1–13). This Gospel passage, in which the teaching concerning the consubstantiality of the Son of God with God the Father — and thus His Divinity — is set forth so clearly in the very words of Jesus Christ Himself, is appointed to be read on the Sunday of the Holy Fathers of the First Ecumenical Synod, who synodically affirmed and restored the true teaching concerning the consubstantiality of the Son of God with God the Father against the heretic Arius.

On the Ecumenical Synods

On the Seventh Sunday after Pascha, the Orthodox Church yearly commemorates and glorifies the Holy and God-bearing Fathers who were present at the First Ecumenical Synod in Nicaea. An Ecumenical Synod is the gathering of the shepherds and teachers of the Church of Christ, insofar as possible from the whole inhabited world, for the confirmation of true dogma and good order among Christians. The great authority and importance of synodal deliberations and decisions are founded upon the words of Jesus Christ Himself, Who said: “Where two or three are gathered together in My name, there am I in the midst of them” (Matthew 18:20).