By Fr. George Dorbarakis
Our Lord Jesus Christ, wishing to prepare for Himself a living and holy dwelling place, sent His angel to the Righteous Joachim and Anna (from whom He willed that His mother according to the flesh would come forth), and foretold the conception of the barren and childless Anna, in order to make certain the birth of the Virgin. For this reason the holy Virgin Mary was conceived and born — not, as some say, at seven months or without a man, but was born after nine full months, and though her conception came from a promise of God, it also came through the marital union and seed of a man. For only our Lord Jesus Christ was born from the holy Virgin Mary in a manner ineffable and beyond explanation, as He alone knows, without the will of the flesh; and though He is perfect God, He took on fully the perfection of His incarnate dispensation, just as He created and fashioned human nature from the beginning.
Thus today we celebrate this feast, because it recalls the divine messages delivered by an angel, who brought the good tidings of the holy conception of the pure Mother of God. Fulfilling these divine messages, God — who created all things out of nothing — stirred the barren womb so that it might bear fruit. And He made a mother, who had reached deep old age without children, able to give birth in a wondrous manner, granting her this grace as the worthy conclusion of the righteous petition of the Righteous Ones. From this gift of God to them — namely the All-Holy Virgin — He Himself would be born as the incarnate God, since He willed that these prudent ones give birth to her who was destined and chosen from all generations.