Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 21, 2023

The Plane Tree of the Greek Revolution at the Monastery of Megistis Lavra in Kalavryta


In the Monastery of Megistis Lavra (or Agia Lavra) in Kalavryta, Greece is where, in the middle of March 1821, unknown exactly which day, but probably on March 21st, Metropolitan Germanos of Old Patras (who was born in Dimitsana on March 25, 1771) blessed the weapons of a group of 600 revolutionary fighters, had them take an oath and raised the flag of the revolution and the banner of the struggle, which was the curtain of the Beautiful Gate of the temple. On this curtain was depicted an icon of the Dormition of the Theotokos. The call was then repeated by all: "Freedom or Death!"

Before entering the monastery, you will see a huge plane tree, on the trunk of which a marble slab has been placed, which states the following: "Under the historical plane tree, the Sworn Protagonists and their troops of the Greek Revolution gathered with Germanos of Old Patras and after making a prayer to God for the success of their struggle, with the Sacred Banner as a flag they set out to occupy Kalavryta on March 21, 1821. Similarly, here were found in the Monastery the fathers that were killed by the German invaders on December 14, 1943."

In the museum of the monastery, the banner, pierced by bullets, as well as the vestments and the pastoral staff of Germanos of Old Patras are kept. Weapons of the time, documents, coins, etc. are also exhibited.

A clarification on why we call it Old Patras and not just Patras. At that time in Greece there was not one Patras, as we have today, but two! Today's Patras was then called Old Patras to distinguish it from another Greek city or rather town, which was then called New Patras. In ancient times it was called Ypata, then (around the 6th century AD) it was renamed New Patras, and during the Turkish occupation the Turks christened it Patratjik (that is, Little Patras), while today this small town is called Ypati and is located in North Fthiotida.

So to make things clear, the Battle of Chelonospelia (near Kleitoria) took place on March 18, 1821 and was followed by the siege of Kalavryta by 600 fighters on March 21. After a 5-day battle, the Turks surrendered, the city was liberated on March 25, 1821. Later, King Otto issued a royal decree on March 27, 1838, which designated March 25 as a day of national celebration. In Kalavryta, however, they celebrate their liberation on March 21. On the same day, the student parade takes place there and not on March 25.
 


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