Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 14, 2023

The Age of the Theotokos at the Time of her Dormition


 By St. Justin Popovich

The apologist of the second century Melito, bishop of Sardis (second century), believes that the Dormition of the Most Holy Theotokos happened in the 69th year of her life, in the 55th year after the Nativity of Christ and in the 22nd year after the ascension of the Lord.

Hippolytus, the bishop of Rome (third century), considers the 43rd year from the Nativity of Christ, and the 57th year from her birth, as the year of the Dormition of the Most Holy Theotokos.

The "Father of Church History" Eusebius Pamphilus, bishop of Caesarea Palestine, writes that the Most Holy Theotokos passed away in the 63rd year of her life, in the 48th year after the Nativity of Christ and in the 15th year after the ascension of the Savior.

Saint Epiphanios, bishop of Cyprus (+ 403), maintains that the Most Holy Theotokos lived till her 72nd year, and that her Dormition took place in the 57th year after the Nativity of Christ.

George Kedrenos, a Byzantine writer at the end of the eleventh and the beginning of the twelfth century, says the same thing.

Church historian of the 14th century, Nikephoros Kallistos, cites the words of Saint Evodos, one of the Seventy Apostles, who considers the 59th year of life, the 44th from the Nativity of Christ, as the Dormition of the Most Holy Theotokos.

Saint Andrew of Crete (+ 712) and Saint Symeon Metaphrastes (tenth century) do not precisely determine the number of years of the life of the Mother of God and say only that She delivered herself "at a sufficient age."

On the basis of all this, it can be considered that the Most Holy Theotokos was over 60 years old at the time of her Dormition.

- From the Lives of the Saints for August (15th). Translated by John Sanidopoulos.
 
 

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