Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 12, 2024

The First Chapel Dedicated to Saint Gerasimos Mikragiannanitis is Consecrated


On the morning of Tuesday the 12th of March 2024, the first chapel dedicated to Saint Gerasimos Mikragiannanitis the Hymnographer was consecrated on the grounds of the Monastery of Panagia Dobra in Beroea.

According to the ritual of consecration, Matins took place in the katholikon of the Monastery, and from there a procession took place with the relics of martyrs (and the right arm of Saint Gerasimos) to the chapel. The consecration was presided over by Metropolitan Panteleimon of Beroea, Naoussa and Campania, who was a spiritual child of Saint Gerasimos. Metropolitan Panteleimon, as the head of the monastic brotherhood and being the place where he resides, chose this monastery for the chapel, it being the 49th consecration of his pastorate. Then the first Divine Liturgy was celebrated with five other Hierarchs, and in the presence of a large crowd and local monastics, including some from Mount Athos, specifically from the Skete of Little Saint Anna where Saint Gerasimos lived as a monastic.

At the end of the Divine Liturgy, a memorial service was held for the 202nd anniversary of the Battle of Dobra (March 12, 1822) and the hanging of the abbot Gerasimos.

Among the words spoken by Metropolitan Panteleimon to the people at the consecration are the following:

"Saint Gerasimos the Hymnographer, our Elder, whom we honor as a saint and to whom we dedicated this temple, did not become a saint because our Ecumenical Patriarchate recorded him in its Hagiologion, but because with his obedience and humility, with his struggle and his prayer, he managed to live in the grace of God, to converse with the saints, to see them, to feel them close to him, because his life was like theirs, so that none of the pleasures and delights of this world, no worldly honor and human glory should attract him more than the love of God and His presence.

This is how the venerable Gerasimos lived, without differing in anything from the saints of old. They had assigned him offices and ranks and bishoprics and they wanted to make him a professor at the University, but he considered all these as nothing, in comparison to being an ascetic in his cell, at Little Saint Anna; to be an ascetic like Saint Symeon the New Theologian, whose memory is honored by our Church today and who was found worthy, like the venerable Gerasimos, to see the uncreated light and to have his soul flooded by divine eros."
 
Source: Translated by John Sanidopoulos.
 

 
 
 

 
 
 

 
 

 
 

 

 

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