Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



July 10, 2024

The Veneration of Saint Kyriaki in Pontus

Fresco from the end of the 13th century. Saint Kyriaki depicted as a Byzantine princess (located in the Church of Saint George in Angona, Ormidia, Cyprus).

Saint Kyriaki was born and lived in Nicomedia of Asia Minor, a Greek city just 100 km outside of Constantinople. She was the fruit of the prayers of her until then childless parents Dorotheos and Eusevia. Because she was born on a Sunday (Kyriaki in Greek), which is the Lord's Day, and her pious parents took it as a sign from God, therefore they baptized her with the name Kyriaki, dedicating her to the Lord.

The name Kyriaki – Kereki in Pontic – was common in Pontus and Asia Minor. The Holy Virgin Martyr, of Asia Minor origin, was very beloved throughout Pontus, to the point that in several places the month of her feast, July, was also called Ai-Keriakitis. And when they wanted to declare that there were extreme hot conditions, they used to say "T' Ae-Kerekis t' apsimon" ("the fire of Saint Kyriaki"), obviously from the heat that prevails at the beginning of July but also from the martyrdom by fire suffered by the great Saint, though the grace of God left her unscathed.

When the Pontians saw a gifted child, nimble and lively, they called him "T' Ae-Kerekis t' apsimon" ("the fire of Saint Kyriaki").

It was common for the Pontians, in the flow of their speech, to emphasize something they were saying, and vow with the words: "ma t' apsimon".

The Metropolitan Church of Saint Gregory of Nyssa in Trebizond of Pontos. Photograph of the Kakoulis Brothers, 1890s.

The Metropolitan Church of Saint Gregory of Nyssa in Trebizond, which was unfortunately demolished by the Turks immediately after the events of the Genocide because they did not want anything left to remind them of the Greekness of Pontus and their criminal raid against the Greek element, had five chapels. These chapels were dedicated to Saint Andrew the First-Called - who visited Pontus as part of his apostolic activity -, the Taxiarches, Saint Paraskevi (the other great Saint who celebrates in July), Saint Anastasia, and finally Saint Kyriaki.

The fact that three out of five chapels of the Metropolitan Church were dedicated to female saints, has its own significance. In addition, the banner of the Metropolitan Church of Trebizond with Saint Gregory in its center, which is now stored in the Benaki Museum, has the icon of Saint Kyriaki embroidered on it as well as Saint Paraskevi and the Apostle Andrew.

The Church of Saint Kyriaki in the settlement of Ishananton. Drawing by elementary school teacher K. Angelidis.

In Santa (Turkish Dumanli), which is south of Trebizond in northeast Turkey, there were seven main districts, one of which was Ishananton (Turkish Işhanli). It is here that there was a church dedicated to Saint Kyriaki which was built next to the school, both of which were about the same width and length. The church was 13 meters wide, 25 meters long and 7 meters high, and the school with two floors was 10 meters high. The women's section of the church did not have the spaciousness it should have, but the women crowded there because their modesty did not allow them to go down to the main church and occupy the stalls on the left side of the church which were for the men. This church was one of seven churches in Santa with a belltower, with bells which came from Russia, and these would ring simultaneously calling the people to church.
 
Seal of the mayor's office of the settlement of Ishananton in Santa from 1897, depicting Saint Kyriaki.
 
The Church of Saint Kyriaki – all that remains – in the village of Ishananton in Santa.


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