Showing posts with label Virtue. Show all posts
Showing posts with label Virtue. Show all posts

April 28, 2026

April: Day 28: Teaching 3: Venerable Memnon the Wonderworker


April: Day 28: Teaching 3:*
Venerable Memnon the Wonderworker

 
(On the Benefit of Remembering God)

By Archpriest Grigory Dyachenko

I. Venerable Memnon the Wonderworker from his youth began to serve God. For his exemplary life in the monastery he was chosen as abbot and was granted the gift of working miracles, for which reason he was also called a Wonderworker. Once, in a dry and waterless desert, he brought forth a spring from the earth; several times he saved sailors from drowning; by a word he drove away locusts, and so on.

“Memnon” in Russian means mindful, a name which the Venerable one did not bear in vain, for he always remembered God, lived piously, and for this reason was also deemed worthy of the gift of working miracles.

March 12, 2026

Prologue in Sermons: March 12



An Example of Meekness

March 12

(A word of John Climacus on the patience of Cyrus the monk.)


By Archpriest Victor Guryev

Among the steps of the ladder that leads to heaven, the virtue of meekness also occupies a necessary place. That it is necessary for us is shown by the Lord Himself, who calls us to it, saying: “Learn of Me, for I am meek and lowly in heart” (Matt. 11:29). And that it leads us to crowns is evident from the fact that the Lord promises a reward to the meek: “Blessed are the meek, for they shall inherit the earth.”

What is meekness, and what does it truly mean to be meek? This you will see from the following example:

John Climacus related concerning the Venerable Cyrus that he was so meek that, although he was insulted every day both by those above him and by those below him, and although he was always humiliated by everyone and driven away from the refectory every day, he endured everything — not only without complaint, but even with gratitude. In such a condition he lived in the monastery for fifteen years; receiving insults from all and suffering persecutions even from servants, he never answered a word to anyone. On the contrary, when John asked him how he was able to endure every day both hunger and humiliation, Cyrus replied:

February 16, 2026

Prologue in Sermons: February 16


Virtues Are the Steps of the Ladder Leading to Heaven

February 16

(An Edifying Parable from the Paterikon.)


By Archpriest Victor Guryev

Among the teachings and counsels of the Holy Fathers there are parables that are very instructive and greatly beneficial for the salvation of the soul. Today I will relate one of them.

A certain simple layman, a pious man, once came in the company of many other Christians to the Venerable Poemen and asked him for instruction. Poemen replied: “Today you yourself speak a word to the brethren.”

The visitor exclaimed, “How can I, wretched as I am, speak, Father?”

“You,” Poemen answered - and all present joined him, insisting that the simple man speak.

Then he said: “I am an unlearned man and cannot say anything except the following parable, which I once heard from a great elder. Here it is.

January 21, 2026

Prologue in Sermons: January 21


How One Should Speak with Simple, Illiterate People about the Salvation of the Soul

January 21

(From the Instruction of Saint Basil on Virtue.)

By Archpriest Victor Guryev

There are many simple, illiterate people who are not acquainted either with the Scriptures or with the power contained in them. How, brethren, should you — the educated — relate to such people, and how should you instruct them? You may say: “This is not our concern; this pertains to you, the spiritual shepherds.” No, that is not true. “For teachers alone are not sufficient for the instruction of everyone individually, but God desires that each person instruct and edify another,” says the blessed Theophylact. And the Apostle Paul teaches: “Therefore comfort one another and edify one another” (1 Thess. 5:11). And Chrysostom adds: “Even if we correct everything in ourselves, yet do not benefit our neighbor, we shall not enter the Kingdom of Heaven.”

What then, you will say, should we do? This is what: when you speak with a simple person about the salvation of the soul, speak with him as simply as possible, and all will be well. “But what should we say to him?” you will object again. Say whatever the Lord places upon your heart.

December 15, 2025

Prologue in Sermons: December 15


To the Young Monks on How One Should Conduct Oneself in Order To Be Saved

December 15
 
(A Teaching From the Sayings of Father Moses, Which He Sent to Abba Poemen)

By Archpriest Victor Guryev

Young, inexperienced monks often get carried away in their judgments about salvation, giving free rein to their fervent imaginations. Some seek miracles, others interpret the words of God and the writings of the Holy Fathers as they please, and still others engage in fruitless debates about faith with hot-blooded and unreasonable people. And what comes of this? Such monks become like poisoned fish, often going mad or becoming a laughingstock to others. How can we reason with such people, and what can we say to them? We say simply: believe with simplicity of heart, do not be too clever, and you will be saved. They will ask: what should we do then? We answer: here's what.

November 30, 2025

Prologue in Sermons: November 30


Reflecting on the Fire of Gehenna and How the Virtues of Chastity and Mercy Confer Great Benefit Upon a Person

November 30*

(The Tale of Zacharias and John is Very Beneficial for the Soul)

By Archpriest Victor Guryev

Know, brethren, that contemplation of the eternal torment of sinners, their removal from the blessed contemplation of God's face, and the eternal darkness in which they will languish, as well as the two greatest virtues — chastity and mercy — bring significant benefit to a person. They make such a Christian a vessel of Divine Grace, make him a Saint, even make him a Wonderworker. We will now convince you of all this.

November 22, 2025

Prologue in Sermons: November 22

 
The Parable of Saint Barlaam about the Life and Death of Man

November 22

By Archpriest Victor Guryev

We all, brethren, are well aware that after our death, only our deeds remain for those who will outlive us, bringing either curse or blessing, and only these deeds will we bear on the shoulders of our soul to the judgment of God. Furthermore, we all know that in this life it is necessary to enrich ourselves with that which will accompany us into eternity, namely, good deeds, and that you are the dreadful enemy of yourself if you live as if you were never to die. We all know this well, yet we live as though there were neither God, nor future life, nor anything that exists, ever existed, or will exist. Therefore, it is necessary to constantly remind ourselves of what we know well and continually speak to ourselves about the need to enrich ourselves with good deeds, by which alone we can be blessed in the life to come. In view of all that has been said, we also remind you of what you know well but do not fulfill.

July 28, 2025

July: Day 28: Teaching 1: Celebration of the Smolensk Icon of the Mother of God


July: Day 28: Teaching 1:
Celebration of the Smolensk Icon of the Mother of God

 
(The Great Perfections of the Blessed Mother of God)

By Archpriest Grigory Dyachenko

I. The Smolensk Icon of the Most Holy Theotokos, called "Hodegetria", was painted by Saint Luke the Evangelist. It is called Hodegetria, that is, the Guide, because the Most Holy Theotokos appeared in Constantinople to two blind men and commanded them to go to Her temple, and when they were brought there, she granted them healing, and also because the icon accompanied the emperors on their campaigns against their enemies. From Jerusalem it was transferred to Constantinople. In 1046, the Greek Emperor Constantine Monomachos, giving his daughter Anna in marriage to Prince Vsevolod of Chernigov, blessed her with a copy of the Constantinople Hodegetria. In the 12th century, the son of Vsevolod and Anna, Vladimir Monomakh, transferred this icon to Smolensk. From that time on, the icon was called the Smolensk Icon. 

July 18, 2025

July: Day 18: Teaching 2: Venerable Pambo


July: Day 18: Teaching 2:
Venerable Pambo

 
(Is It Possible To Please God Equally With Virtues That Are Different From One Another?)

By Archpriest Grigory Dyachenko

I. In the days of Venerable Pambo, whose memory the Holy Church celebrates today, there lived in Egypt two brothers: Paisios and Isaiah, who were the children of rich parents. After the death of the latter, Paisios and Isaiah, having divided a large inheritance between them, said to each other: "What kind of life should we choose?" And in a general council they decided to choose the monastic life. So one of them distributed his property to the poor, monasteries and churches, then went into the desert and there spent his time in solitude in fasting and prayer. The other built a monastery, arranged a hospice and a hospital near it, and gave rest to all the pilgrims who came, served the sick, and fed the poor. Several years passed and both brothers died. After their death, among the monks who knew the brothers, a dispute arose regarding which of the brothers pleased God more. Some said that it was the hermit, while others praised the other more for having founded a monastery and serving the poor, the stranger, and the sick.

June 4, 2025

June: Day 4: Teaching 1: Saint Metrophanes, Patriarch of Constantinople


June: Day 4: Teaching 1:
Saint Metrophanes, Patriarch of Constantinople


(The Secret of Longevity)

By Archpriest Grigory Dyachenko

I. Saint Metrophanes, whose memory is celebrated today, lived during the time of the Equal-to-the-Apostles Emperor Constantine, belonged to a pious Christian family and was related to the imperial house. In time, when Constantine the Great transferred the capital from Rome to Constantinople, Metrophanes, for the holiness of his life and high intellect, was elevated to the rank of bishop and was the first hierarch of Constantinople. He lived one hundred and seventeen years, was distinguished by the gift of clairvoyance and died peacefully, respected by the whole Church, having predicted the hour of his death ten days in advance.

II. Saint Metrophanes, who lived 117 years, gives us, brethren, a reason to talk with you about the secret of longevity.

a) Who could tell us what the secret of a long life is? It would be best, of course, to ask about this from someone who has himself reached a ripe old age, and therefore has comprehended this desired secret through life's experience. But where are these elders - God's chosen ones, to whom even death is afraid to approach with its sharp scythe before gray hair adorns their heads? These elders - the holy ascetics, whose dwellings were cramped cells, wild deserts, dark caves, and impassable thickets! It would be difficult to believe this if there were not so many sincere eyewitnesses. Open the lives of the holy fathers who labored in cenobitic life, and read how the greater part of their day and night was spent in church services; then kneeling and prayerful standing for whole hours in their cells; then handicrafts, hard labors of monastic obediences, and an hour or two a day for rest; and with all this their food is the most meager, often only bread and water, or even just some herb. How long, it seems, will the physical strength last with such labors? But these elders had enough for eighty, ninety, and even a hundred years! Pachomios the Great lived to be 85 years old; Euthymios the Great – 97 years; Theodosios the Cenobite – 105 years; Savvas the Sanctified and Ioannikios the Great – 94 years; and our Russian ascetics: Venerable Nikon of the Caves, 90 years old; Sergius of Radonezh, 78 years old; Cyril of White Lake, 90 years old; Alexander of Svir, 85 years old; Macarius of Zheltovodsk, 95 years old and others.

b) They will say: “These were holy people; God Himself preserved them with His grace. How can we, sinners, follow their example?”

But, firstly, no one says that it is absolutely necessary to abandon the world and flee into the desert; we are talking about longevity, and so we point out examples of long life among holy ascetics, and these examples clearly show that strict fasts, mortification of the flesh and other Christian feats do not at all shorten human life, as the wise men of this age think, and that, therefore, God's holy commandments about fasting and abstinence do not in the least contradict human nature.

Secondly, it is also true that God especially preserved and extended the lives of His saints, so that they could use their words and example to benefit others. However, we should not forget that the Lord gave them long life because they dedicated this life entirely to His service. So: live according to God, and God will bless you with long life. He preserved them, and He will preserve you, He helped them, and He will help you.

Finally, this must be said: we have become too accustomed to excusing ourselves by the fact that we are not saints, that we are sinful people. And we do not want to understand that the saints were the same people as we are; that they had the same flesh and blood - they were not angels, after all, and therefore they felt hunger and thirst, cold and heat - all just as we do. Therefore, it is in vain that we think that the saints lived only by grace.

c) No, that is the whole point, that the very simplicity of their life, the very severity of their exploits, their severe fasts, their hard labors, all this was, of course, not without the assistance of God's grace, the reason for their long life. How so? Well, listen: we have one enemy of life - it is sin; its dues are illness and death. And with what greed this gentleman collects his dues!

He tells the “drunkard” with authority: you won’t live long – you’re mine!

The same sentence for the “fornicator”: your depraved life will soon exhaust your spiritual and physical strength, will bring you to the grave – you are mine!

“To the ambitious and the lover of money” he says: envy, like a worm, will gnaw and dry up your bones and shorten your days - you are mine!

"The angry and irritable" one shortens his own life.

And so the saints of God fought with sin all their lives, and they firmly conquered this fierce enemy in their hearts: that is why he did not dare to cut off their lives with the sickle of death before they, like God’s wheat, ripened for the heavenly granary.

True, there are cases when, for example, infants who have not yet sinned in any way die, when mature men, full of love for God and their neighbors, who have not reached even half the days of their lives, are lifted up from this earthly life to heavenly life - but these cases are exceptional and are under the special supervision of the all-wise and all-good Providence of God, which either delivers these prematurely dead people from sin and punishment for it, or punishes people through their premature death who do not want to value them as great servants of God, or through the removal of great people from earthly life directs the history of people on a different path.

III. Therefore, generally speaking, sin is the real enemy of our life; abstinence in everything is the mother of health and longevity. Saint Metrophanes of Voronezh, the namesake of the now glorified Metrophanes of Constantinople, gave the following rule: “Drink little, eat little – and you will be healthy.” This is the secret of long life! And therefore, those who say that “each person has a certain limit, and how long God has appointed for him to live, that is how long he will live,” speak the truth. God sets the limit of your life, depending on how you yourself live: if you live well, God will add years to your life; if you live poorly, do not count on a long life: your sins will shorten it and take it from you before its time. “Who is the man who desires life, who loves to see good days? Depart from evil, and do good” (Psalm 33:13, 15). This is a lesson from the experienced king and prophet David.  
 
Source: A Complete Annual Cycle of Short Teachings, Composed for Each Day of the Year. Translated by John Sanidopoulos.
 

April 7, 2025

April: Day 7: Teaching 1: Saint George, Bishop of Mytilene

 
April: Day 7: Teaching 1:
Saint George, Bishop of Mytilene

 
(Why Does God Send Sorrows to Virtuous People?)


By Archpriest Grigory Dyachenko

I. Saint George, whose memory is celebrated today, was Bishop in the city of Mytilene, on the island of Lesvos.

He lived at the end of the 8th and beginning of the 9th century. In his youth he took monastic vows. He was especially distinguished by his mercy towards the poor. Emperor Constantine Porphyrogenitos loved him and made him a bishop. Under the iconoclast Leo the Armenian, Saint George was exiled to Kherson for denouncing iconoclast heretics, where he died in captivity at a ripe old age.

II. We have seen, brethren, that Saint George began to serve God from his youth; for his mercy to the poor he was even made a bishop. Meanwhile, despite his love for God and people, he suffered great sorrows: for refusing to change the holy faith, for denouncing the iconoclast heretics, he suffered imprisonment far from his homeland in the city of Kherson, where his life ended.

April 2, 2025

Homily Two on the Lenten Prayer of Saint Ephraim the Syrian (Archimandrite Kirill Pavlov)



Homily Two on the Lenten Prayer of Saint Ephraim the Syrian

"Bestow on Your Servant Instead a Spirit of Chastity, Humility, Patience and Love"

By Archimandrite Kirill Pavlov

(Delivered in 1962)

In the name of the Father and the Son and the Holy Spirit!

In our previous conversation, dear brothers and sisters, we paused to reflect on the prayer of the Venerable Ephraim the Syrian and noted that this profoundly meaningful prayer is filled with a spirit of repentance and humility, and that each of its words resonates within our souls and helps us to recognize our passions, vices, and to desire virtue, without which no one can draw near to God. Last time, we discussed the first four petitions in which the Venerable Ephraim the Syrian asks the Lord not to grant him the spirit of idleness, despondency, lust for power and idle talking. And now we will continue our conversation.

April 1, 2025

Homily One on the Lenten Prayer of Saint Ephraim the Syrian (Archimandrite Kirill Pavlov)


Homily One on the Lenten Prayer of Saint Ephraim the Syrian

"Give Me Not a Spirit of Idleness, Despondency, Lust for Power and Idle Talking"

By Archimandrite Kirill Pavlov

(Delivered in 1962)


In the name of the Father and the Son and the Holy Spirit!

Dear brothers and sisters, during Great Lent we hear how at each Divine Lenten service the priest reads a short but touching prayer:

Lord and Master of my life,
give me not a spirit of idleness,
despondency, lust for power, and idle talking.
 
Bestow on Your servant instead
a spirit of chastity,
humility, patience, and love.
 
Yes, Lord King, grant me to see my own offenses,
and not to condemn my brethren,
for You are blessed unto the ages of ages. Amen.


March 25, 2025

March: Day 25: Teaching 2: Annunciation of the Most Holy Theotokos


March: Day 25: Teaching 2:
Annunciation of the Most Holy Theotokos

 
(On the Communion of Human Nature With the Divinity in the Incarnation of the Son of God)

By Archpriest Grigory Dyachenko

I. Contemplating with faith the great mystery now revealed, the mystery of the incarnation of the Son of God, you do not know, brethren, what to marvel at more: the degree to which God emptied and humbled Himself, taking the form of a servant, becoming man (Phil. 2:7); or the degree to which human nature was exalted through this emptiness of the Divinity?

II. a) Human nature was amazingly exalted, first of all, in the person of the incarnate Lord Himself. The Son of God took upon Himself human nature forever, and accepted it into the unity of His Divine hypostasis, so that although there are now two natures in Him - Divine and human, they are united in Him inseparably and constitute one person, one Divine hypostasis. He, both after the incarnation and in human nature, is still the same one true Son of God and true God as He was before the incarnation. As a result of such a hypostatic union of two natures in Christ, humanity in Him became partaker of the Divinity and became deified, that is, it assimilated from the Divinity everything that it was capable of assimilating without losing its limitations and human properties, and was enriched by the Divinity with wisdom, holiness, life-giving power, and other Divine perfections. Following this, humanity, deified in the person of the Lord Jesus, became in Him a participant in Divine worship. Now He will sit on the throne of glory at the right hand of God the Father in His human nature; now to Him, already in the flesh, has been given all authority in heaven and on earth (Matt. 28:18); now, even in human nature, every tribe of things in heaven and on earth and under the earth worships Him as God (Phil. 2:10). Well, tell me, what could be higher than what our human nature was honored with in Christ?

March 24, 2025

March: Day 25: Teaching 1: Annunciation of the Most Holy Theotokos

 
March: Day 25: Teaching 1:
Annunciation of the Most Holy Theotokos
 

(There Is No Need To Seek Fame)


By Archpriest Grigory Dyachenko

I. The greatest of miracles and mysteries was heralded by the Archangel Gabriel: he was sent to announce to the Virgin Mary the incarnation of the Son of God from Her.

But how modestly the command of God was fulfilled, and how mysteriously the annunciation was given! Where they intended to go, where they would hover, where the kings of the earth wished to be met - all this was made known in advance in its place, and the most careful preparations began there for the worthy reception of the exalted visitor. Behold, the King of heaven and earth came to be incarnate and become human, and who then noticed this? Who, except the Most Pure Virgin, felt the moment of the annunciation? What solemn preparations were made for the reception of the Eternal One within the limits of time, for the appearance of the incorporeal God in virginal and pure flesh? None. "For while all things were in quiet silence, and that night was in the midst of her swift course, Your Almighty word leaped down from heaven out of thy royal throne, as a fierce man of war into the midst of a land of destruction" (Wisdom of Solomon 18:14-15).

December 17, 2024

December: Day 17: The Holy Prophet Daniel and the Three Youths: Ananias, Azariah and Misael


December: Day 17:
The Holy Prophet Daniel and the Three Youths: Ananias, Azariah and Misael

 
(Lessons From Their Lives:
a. The Benefits of Fasting, and
b. Constancy in Faith and Virtue)


By Archpriest Grigory Dyachenko

I. The Holy Prophet Daniel and the Three Youths: Ananias, Azariah and Misael, whose memory is celebrated today, lived during the Babylonian captivity. They were among those youths whom the Babylonian king chose and ordered to be brought up at his court, so that later they could serve in his kingdom. When they were brought from the king's table dishes forbidden by the law of Moses, they refused to take them, wanting to eat only vegetables. The bailiff, who was obliged to watch over them, for fear that they would grow thin from meager food, forbade them this, but Daniel persuaded him to give them a period of ten days to test whether fasting food would be harmful to their health and physical beauty. At the end of this period, it turned out that the pious youths, who ate vegetables and drank plain water, were much healthier and more beautiful than their other peers who ate fasting food. Then Daniel and his companions were allowed to eat whatever food they wanted.

December 11, 2024

December: Day 11: Venerable Daniel the Stylite


December: Day 11:
Venerable Daniel the Stylite

 
(The Path To True Greatness and Glory Does Not Consist in High Rank and Title,
Not in Sholarship, Not in Wealth, But Only in Christian Virtue)


By Archpriest Grigory Dyachenko

I. The Venerable Daniel, whose memory is celebrated today, was born in the year 409 in the village of Maratha, near the city of Samosata, in Mesopotamia, by the ardent prayer to God of his mother, who had suffered many sorrows and reproaches from her husband, and vilificactions and insults from her relatives because she had no children. He was granted to her as a miraculous testimony of God’s response to prayer accompanied by faith - a kind of recompense for her, not just a "hundredfold", but a Divine, boundless "hundredfold" for her patience and uncomplainingness in suffering, for her firm faith in God's mercy, which was not exhausted and did not waver in the midst of a long and difficult trial.

And into her child, along with nourishment from her breast, Daniel's mother, as it were, poured out her love and faith in God, which from childhood elevated him among his peers and grew in him to the greatness of an arbitrary feat, for which he became famous among his contemporaries and left a striking memory of himself for all time.

October 29, 2024

October: Day 29: Teaching 4: Venerable Abramius of Rostov


October: Day 29: Teaching 4:
Venerable Abramius of Rostov

 
(On the Necessity and Benefits of Asceticism)


By Archpriest Grigory Dyachenko

I. Venerable Abramius of Rostov (12th century), now commemorated by the Church, was from the Kostroma region and before baptism was called Iverik. His parents were rich pagans. Until the age of 18, Iverik lay paralyzed. One day, some of the Novgorod Christians were in his father's house on business and discussed faith in Christ, who healed the sick and raised the dead. Iverik heard this conversation and decided to believe in Jesus Christ if he received healing. From that time on, he gradually began to recover and became well. Leaving his parents' home, he went to the outskirts of Novgorod; on the way he met other believers who instructed him in the truths of Christianity. Initially, Iverik entered a monastery on the island of Valaam and took the name Abramius (Abraham). Abramius spent the rest of his life in the monastery he founded near Rostov and actively spread Christianity among the pagans of the Rostov region. He destroyed the idol of Veles in Rostov and converted the idolaters living there to Christianity; on the site where the idol stood, Abramius subsequently founded the Church of the Theophany of the Lord and a monastery of the same name, which exists to this day. The pagans more than once intended to burn down Abramius's monastery, but the meekness and at the same time the firmness of the spirit of the Saint disarmed them each time. Preaching the word of God, Abramius tried to act primarily on the youth, being the more receptive; he taught children to read and write, baptized them and instructed them in the faith. Abramius's life served as an example of diligence for the other monks; the Saint participated in all the labors of the brethren, worked in the bakery, chopped wood, washed hair shirts and performed all sorts of other work. For his labors, Abramius was the first in Russia to be honored with the rank of archimandrite.

December 3, 2023

Homily One for the Epistle Reading on the Twenty-Sixth Sunday After Pentecost (St. Luke of Simferopol)


 Be a Light Among the Darkness

Ephesians 5:1-21

By St. Luke, Archbishop of Simferopol and All Crimea

(Delivered on October 3, 1947)

The Apostle Paul tells us: “Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Eph. 5:1–2). You will probably ask: “How will we, unfortunate, pitiful creatures, imitate the All-Holy, Great God?” Of course, we cannot do much, but in mercy, boundless love for everyone, and long-suffering, we must follow His example. Is it so difficult for us to tolerate those who offend and insult us, and will it not be possible, like Christ, to do only righteousness at all times and in all places? We can and must do this in everything, because the Lord loved us and redeemed us from the power of the devil with His most pure Blood.

March 24, 2023

Fifth Homily for the Sunday of the Veneration of the Cross (St. Luke of Simferopol)


 Fifth Homily for the Sunday of the Veneration of the Cross

On Patience

By St. Luke, Archbishop of Simferopol and All Crimea

(Delivered in 1958)

In the Gospel of Luke we read the deeply important words of Christ: "By your patience you will gain your souls" (Luke 21:19). Oh, our Lord, Lord! What are you saying!? Is the value of the virtue of patience so immense, so immeasurable, that it can even save our souls?

If, according to the word of Christ, patience is so saving, then it can be placed next to the queen of all virtues - humility, next to meekness, and we need to think deeply about the word of the Lord about patience. Let us try, to the extent of our weak mind, to understand the meaning of the words of Christ. To do this, we need to remember that a person consists of a spirit, soul and body, and that everything difficult in our life - illnesses, worldly sorrows, disappointments and insults - we endure everything with this three-part nature of ours - spirit, soul and body. Physical pains, suffering from illnesses, are often perceived to the strongest degree by our soul and spirit. Our brain and entire nervous system are in charge of all normal and painful processes in our body, regulating and coordinating them. And our spirit rules over the soul.