Showing posts with label St. Ephraim the Syrian. Show all posts
Showing posts with label St. Ephraim the Syrian. Show all posts

February 8, 2026

Prologue in Sermons: February 8


How the Rich Should Conduct Themselves in Order to Be Saved

February 8


(A Discourse of Saint Ephraim to the rich on almsgiving.)

By Archpriest Victor Guryev

Saint Gregory of Nazianzus says: “He who makes poor use of his wealth is himself poor, just as is the one who willingly wounds himself with the sword which he carries for the avenging of enemies.”

If you are rich and wish to be saved, do not attach your soul to riches in such a way that, for their sake, you forget God, trample the law, and lull your conscience to sleep; but strive more and more by your deeds to glorify Him who bestowed them upon you (from the book Imperishable Food, p. 216).

How are these words to be understood?

February 5, 2026

Prologue in Sermons: February 5


To Novice Monks

February 5

(An admonitory discourse of Saint Ephraim on the ascetic struggle of monks.)

By Archpriest Victor Guryev

Today we intend to offer spiritual assistance to monks, because, as those who wage an unceasing battle with the flesh, the world, and the devil, they especially stand in need of it. But since the more experienced among the monks are less in need of such help, and novices more so, we direct our assistance to the latter and express it in the following discourse to them by our venerable father Ephraim the Syrian.

“While you still have time, brother,” says the Venerable one to the novice monk, “strive as a good soldier of Christ, knowing that you strive not for a perishable crown, but for the cleansing of sins and for eternal life. Therefore, in all your deeds acquire humility of mind, which is the mother of obedience. Cast off double-mindedness from yourself and in all things clothe yourself with faith, so that the Lord, seeing the zeal of your soul, may strengthen you in your work. Nurture within yourself a strong hatred for laziness, for rivalry, for every evil disposition and envy, since for the Lord you have left behind your fleshly parents, friends, and possessions. For if at the beginning your thoughts make you slack, you will endure both weariness and loss. Therefore, if it should happen that for the Lord we grow weary somewhat, or even beyond our strength, let us not complain. For whoever complains clearly shows about himself that he does not labor of his own free will. You, as a wise man, do not compete with the more negligent brethren, and do not envy those who live without fear of God, knowing firmly that he who falls is dashed to pieces, while he who overcomes is crowned.

January 28, 2026

Saint Ephraim the Syrian in the Hymnography of the Orthodox Church


By Fr. George Dorbarakis

Venerable Ephraim was from the East, Syrian by origin. He learned piety and faith in Christ from his forefathers and lived in the time of Theodosius the Great. From his childhood he embraced the monastic life, and it is said that grace was poured out upon him by God. Through this grace, having written a great many compunctionate works, he guided many toward virtue and became an example of ascetic excellence for later generations. 

Venerable Ephraim the Syrian is among the most well-known Venerables and Fathers of our Church, in the sense that he is known even by those who do not know him. What do we mean by this? One may not be aware that the quintessential prayer of Great Lent — "Lord and Master of my life” — is his prayer, yet one has certainly heard it, has perhaps whispered it himself, and may even have incorporated it into his own prayers. And this means that he has been challenged — and is challenged each time by this prayer — to live repentance as a struggle against evil passions: idleness, curiosity, love of power, idle talk, and to acquire the virtues of chastity, humility, patience, and love, through which one lives in the presence of God.

Prologue in Sermons: January 28

 
Our Erroneous Opinions About High-Ranking People

January 28

(The Tale of Saints Ephraim the Syrian and Basil the Great)

By Archpriest Victor Guryev

We often have completely false notions about people of high rank, crowned with glory and honor. We say: “How could they inherit the Kingdom of Heaven, when they live in honor and luxury, have rich tables, wear almost royal garments, and keep a great number of servants, and so on?” Such an opinion of ours about people of high position is often very mistaken, as can be demonstrated by facts themselves.

Once Saint Ephraim the Syrian, who lived in the desert, began to ask God to reveal to him how far Saint Basil the Great had advanced in spiritual labors. His prayer was heard, and he beheld a pillar of fire stretching from earth to heaven. And a voice was heard saying: “Ephraim, Ephraim! As great as the pillar of fire you saw, so great is Basil.”

Then Ephraim, taking with him an interpreter who knew the Greek language, went with him to Caesarea, where Basil the Great was archbishop. They arrived in Caesarea on the very feast of the Theophany of the Lord, and Ephraim immediately went to the church where Basil was serving. When he saw Basil in great glory and honor, surrounded by a multitude of clergy, Ephraim exclaimed to his companion: “In vain have we labored, brother! Is this how I expected to see him? Can he be great before the Lord when he stands in such rank and honors? Truly, we have borne the burden of the day and the heat in vain! And I marvel again how such a man can be likened to a pillar of fire.”

Meanwhile, Basil the Great sent the archdeacon to summon Ephraim into the sanctuary. When the archdeacon conveyed the invitation of the hierarch, Ephraim said: “The hierarch must be mistaken; we are strangers, and he does not know us,” and he remained in his place.

Then the sermon began. And what happened? Throughout it, to his own terror, Saint Ephraim saw, as it were, a tongue of fire proceeding from the mouth of Saint Basil. After the sermon, the archbishop said to the archdeacon: “Go and say to the visitor to whom I sent you: ‘Master Ephraim, enter the holy sanctuary.’” The archdeacon delivered the message. Then Ephraim cried out: “Truly, Basil is great! The Holy Spirit Himself speaks through his mouth!”

When, after the Divine Liturgy, he met the archbishop, the latter said to him: “I rejoice to see you, who have multiplied the disciples of Christ in the desert and cast out demons in the name of Christ. But why have you come to see me? For I am a sinful man.” Ephraim was astonished. Then, having partaken of the Holy Mysteries from the hands of Saint Basil, he turned to him with a request that he might obtain for him understanding of the Greek language. By his prayer the archbishop obtained this for him, and afterward ordained him first as a deacon and then as a presbyter.

See then: what did Saint Ephraim say of Saint Basil when he first saw him? He said to his companion: “In vain have we labored in coming here to see him. Can he be great before the Lord when he stands in such rank and honors?” Yet was Ephraim right? No. For first, he saw as it were a tongue of fire issuing from the mouth of Saint Basil; second, Saint Basil showed himself to be clairvoyant before him; and third, he worked a miracle upon him by obtaining for him understanding of a language foreign to him.

Therefore, brethren, “judge nothing before the time” (1 Corinthians 4:5), and do not forget that not only the poor are saved, but also those clothed in purple, those honored with the great dignity of the episcopal office, the rich, nobles, and other people of high rank. Thus David lived amid royal splendor and received the crown. Abraham had a wife and children, three hundred and eighteen servants, much gold and silver; yet this did not prevent him from acquiring the name “friend of God.” Yes, we repeat: judge nothing before the time. Amen.

Source: Translated by John Sanidopoulos.
 

October 8, 2025

October: Day 8: Teaching 2: Venerable Pelagia of Antioch

 

October: Day 8: Teaching 2:
Venerable Pelagia of Antioch

 
(The Last Judgment)

By Archpriest Grigory Dyachenko

I. On the feast day of Saint Pelagia, celebrated today in Church hymns and readings, who was once a great sinner then sincerely repented and died a righteous woman, thanks to the fact that she once listened to the teaching of the Holy Bishop Nonnus about the future judgment, it is most fitting to offer to your attention, my beloved listeners, a sermon by Saint Ephraim the Syrian on the Last Judgment. Perhaps, with the help of God's grace, it will awaken holy feelings in some listeners and at least somewhat shake off our carelessness about the salvation of our souls.

II. "My Christ-loving brethren!" thus begins our Venerable and God-bearing Father Ephraim the Syrian, this great teacher of repentance and tears for our sins before God and men, his wondrous depiction of the Dread Judgment. “Listen to the second and dreadful coming of our Lord Jesus Christ. I remembered,” he says of himself, “this hour and trembled with great fear, pondering what will then be revealed. Who can describe it? What language can express it? Then the King of kings, rising from His throne of glory, will descend to visit all the inhabitants of the universe and settle accounts with them. When I reflect on this, my limbs are seized with fear, my whole being is overwhelmed, my eyes shed tears, my voice weakens, my lips close, my tongue becomes mute, and my thoughts are taught to be silent. Such great and terrible wonders have not been seen since the beginning of creation, nor shall they be in all generations!

June 30, 2025

Encomium to the Holy Apostles Peter and Paul (St. Ephraim the Syrian)


Encomium to the Holy Apostles Peter and Paul 

By St. Ephraim the Syrian

Rejoice, Holy Apostles, kings of Christ; for to you He has entrusted the heavenly and earthly kingdom. He has given you the power to rule and to care for both thrones, wanting on the one hand that the inheritance of the earthly kingdom may be restored, on the other hand that glory may shine, beauty may abound, light may be revealed, mysteries may be known, the power of the heavenly kingdom may be proclaimed.

Rejoice, you who are the salt of the earth, which can never lose its power. Rejoice, you who are the light of the world (Matt. 5:13-14), who dwell in the east and shine everywhere, who enlighten those who are in darkness, who burn without wood. The lamp is Christ, and the lampstand is Peter, and the oil is the gift of the Holy Spirit.

Rejoice, you who are the light of the world, to which all night gives way; whom the cloud does not overshadow, the storm does not fight against, nor does the thunder approach, but rather the darkness within us is illuminated by it, the hidden things are revealed, the obscure are clarified, the thoughts are purified.

April 4, 2025

Homily Four on the Lenten Prayer of Saint Ephraim the Syrian (Archimandrite Kirill Pavlov)


Homily Four on the Lenten Prayer of Saint Ephraim the Syrian

On the Virtue of Patience

By Archimandrite Kirill Pavlov

(Delivered in 1961)

In the name of the Father and the Son and the Holy Spirit!

Dear brothers and sisters, during Great Lent we hear daily during the divine services the prayer of Venerable Ephraim the Syrian: "Lord and Master of my life..." The seventh petition of this prayer contains an appeal to the Lord with a request to grant us the spirit of patience.

Dear brothers and sisters, there is nothing we encounter in life so often as misfortunes and sorrows! Sorrows accompany a person from birth to death, and there is no one who has not experienced them in his life. There is no person who could say that he is blessed and content with everything. Sometimes illnesses oppress us, sometimes the death of loved ones saddens us, sometimes someone's envy and hatred haunt us, sometimes natural disasters befall us - in a word, human life does not pass without sorrows and troubles.

April 3, 2025

Homily Three on the Lenten Prayer of Saint Ephraim the Syrian (Archimandrite Kirill Pavlov)

 
Homily Three on the Lenten Prayer of Saint Ephraim the Syrian

On the Virtue of Humility

By Archimandrite Kirill Pavlov

(Delivered in 1961)

"Lord and Master of my life, bestow on Your servant the spirit of humility, for You are blessed unto the ages of ages. Amen."

In the name of the Father and the Son and the Holy Spirit!

Dear brothers and sisters, at the beginning of Great Lent, when we were just entering the first days of the Holy Fast, the Church offered us the instruction that while we fasted physically, we should also fast spiritually. The Church showed us that a true and pleasing fast to God "is to put away all evil, to control the tongue, to forbear from anger, to abstain from lust, slander, falsehood and perjury" (Stichera for Monday of the First Week of Great Lent). Thus, if we, abstaining from food and drink, do not at the same time abstain from malice, envy, hatred, ill-will, condemnation, then, without eating bread, we devour our neighbor, and with one hand we build up, while with the other we destroy. Therefore, the Holy Church from the very beginning offered us the deeply meaningful prayer of Venerable Ephraim the Syrian, which with its repentant humble spirit awakened in us the desire to acquire virtues and turn away from vices.

April 2, 2025

Homily Two on the Lenten Prayer of Saint Ephraim the Syrian (Archimandrite Kirill Pavlov)



Homily Two on the Lenten Prayer of Saint Ephraim the Syrian

"Bestow on Your Servant Instead a Spirit of Chastity, Humility, Patience and Love"

By Archimandrite Kirill Pavlov

(Delivered in 1962)

In the name of the Father and the Son and the Holy Spirit!

In our previous conversation, dear brothers and sisters, we paused to reflect on the prayer of the Venerable Ephraim the Syrian and noted that this profoundly meaningful prayer is filled with a spirit of repentance and humility, and that each of its words resonates within our souls and helps us to recognize our passions, vices, and to desire virtue, without which no one can draw near to God. Last time, we discussed the first four petitions in which the Venerable Ephraim the Syrian asks the Lord not to grant him the spirit of idleness, despondency, lust for power and idle talking. And now we will continue our conversation.

April 1, 2025

Homily One on the Lenten Prayer of Saint Ephraim the Syrian (Archimandrite Kirill Pavlov)


Homily One on the Lenten Prayer of Saint Ephraim the Syrian

"Give Me Not a Spirit of Idleness, Despondency, Lust for Power and Idle Talking"

By Archimandrite Kirill Pavlov

(Delivered in 1962)


In the name of the Father and the Son and the Holy Spirit!

Dear brothers and sisters, during Great Lent we hear how at each Divine Lenten service the priest reads a short but touching prayer:

Lord and Master of my life,
give me not a spirit of idleness,
despondency, lust for power, and idle talking.
 
Bestow on Your servant instead
a spirit of chastity,
humility, patience, and love.
 
Yes, Lord King, grant me to see my own offenses,
and not to condemn my brethren,
for You are blessed unto the ages of ages. Amen.


January 28, 2025

Prologue to the Complete Works of Venerable Ephraim the Syrian (Elder Theoklitos Dionysiatis)


By Monk Theoklitos Dionysiatis

The decision to publish [in Greek] the extant writings of our Venerable Father Ephraim the Syrian through "Perivoli tis Panagias" is certainly an inspiration from God, because his divinely inspired teaching has until now remained inaccessible to the Orthodox, not only because his works were rare in some monastery libraries, but also because the plain language of the old editions, under today's linguistic conditions, was "an enclosed garden and a sealed fountain" [Song of Songs 4:12].

Already with the "prudent and clothed" translation into the vernacular by the good and modest philologist Mr. Konstantinos Frantzolas, the divinely-illumined radiance of the sanctified heart and the enlightened mind by the Holy Spirit of the great Ephraim, become the inalienable property of the Greek-speaking Orthodox people.

January: Day 28: Teaching 1: Venerable Ephraim the Syrian


January: Day 28: Teaching 1:
Venerable Ephraim the Syrian

 
(On Humility)

By Archpriest Grigory Dyachenko

I. Venerable Ephraim the Syrian, now being glorified, lived in the 4th century. He was born in Nisibis of poor but pious parents. When he was still a child, God showed his parents his future greatness. They saw a vine growing in Ephraim’s mouth, growing and filling the whole earth with branches bearing fruit. Birds came and ate the fruit.

In his youth, Ephraim did not live entirely piously, and doubted God’s Providence. Finally, enlightened by a vision, he left the world and withdrew into the desert. Here, under the guidance of Saint James, later Bishop of Nisibis, he practiced asceticism and studied the Holy Scriptures. James took Venerable Ephraim with him to the First Ecumenical Synod. After the death of James, he moved to Edessa, in Syria, where he lived in the desert, which is why he received the name “the Syrian”.

March 9, 2024

Encomium to the Holy Forty Martyrs of Sebaste (St. Ephraim the Syrian)


By St. Ephraim the Syrian

It is time, beloved brethren, to turn our attention to athletic contests; it is time to tread the spiritual course; it is time to double the gains of the talents. For I said that there were a certain legion of Forty Martyrs, who lived in piety, who immediately from the beginning showed that their company would be famous and revered.

So I have gathered you here, to tell you about the Martyrs, a description of a prophetic image. That is, Moses, after fasting forty days, accepted God's law on Mount Sinai; but they, after sacrificing their bodies, equal in number to the forty days of fasting, enjoyed eternal life. And Moses, when he saw the people seized with rage, was enraged and broke the tablets on the mountain; but they, when they saw the demons seized with rage, kept their faith steadfast. Again for the second time the meek Moses took the tablets in his hands, and thus gave the law of God to all the Jews; but these Forty Martyrs, with a single cruciform seal, proclaimed Christ with themselves to all men.

January 28, 2024

Homily for the Feast Day of Saint Ephraim the Syrian (St. Luke of Simferopol)

 
Homily for the Feast Day of Saint Ephraim the Syrian

By St. Luke, Archbishop of Simferopol and All Crimea

(Delivered on January 28/February 7, 1948)

Not a single month of the year is as saturated with the memory of well-known saints as January. In January, the Holy Church commemorates the great ecumenical saints: Basil the Great, Gregory the Theologian and John Chrysostom, each individually and all three together; it celebrates the memory of Saint Gregory of Nyssa, brother of Saint Basil the Great, the memories of Saint Athanasios the Great and Cyril of Alexandria, and the greatest venerables: Theodosios the Great, Anthony the Great, Makarios of Egypt, Makarios of Alexandria, Euthymios the Great, Ephraim the Syrian.

This galaxy of God's saints illuminates us from the sky with the bright brilliance of the largest stars, and among them shines the bright star of Saint Ephraim. His birth was heralded by his mother by an extraordinary vision: she dreamed of a baby from whose mouth a grapevine grew; it spread rapidly and quickly and covered the entire earth with branches; wonderful grapes grew on it; birds flew from everywhere and pecked at the berries, but no matter how much they pecked, the number of berries did not decrease.

July 20, 2023

On the Prophet Elijah (St. Ephraim the Syrian)


By St. Ephraim the Syrian
 
Regarding the life of the blessed Elijah, who can narrate it? For he so lived upon the earth, that before his translocation he might be thought to live in the heavens, and associate with the incorporeal Angels; he who obtained nothing at all upon the earth; he who was wrapped only in sheepskin, and to those who wore crowns and royal robes he appeared dreadful, not because of the strength of the body, but by the power of landlessness and self-control, and by the grace of the All-Holy Spirit, which he obtained by his good life; he who had nothing, and yet possessed everything; he who refused all the comforts of this life; he who parted the river with his command; he who commanded the sky not to rain on the earth for three years and six months; he who shunned all the vain glory of this life; he who quenched the flame of sin with the coolness of temperance; he who never thought of anything carnal; he who rebuked the blasphemies of the prophets of delusion, and slaughtered the priests of Baal; he who commanded fire to come down the third time from heaven, and consumed the unbelievers, and rebuked the king for his diversion; he who had so much boldness and courage of speech; he who bound the clouds.

January 28, 2023

Saint Ephraim the Syrian, the Ascetic Bishop

 
By Alexandros Christodoulos

Saint Ephraim, who is called "the wonderful" by Symeon the Metaphrastes, was born of poor parents in the city of Nisibis in Mesopotamia, around 306. His ancestors confessed Christ during the persecution of Diocletian, that is why he writes that "I am a relative of martyrs". He himself continued this family legacy of love for Christ. During his childhood he was taught about Christ by his parents but also by the holy bishop James, the great Hierarch of Nisibis. He quickly left the world and departed for the mountains with the anchorites, where he became his disciple. He taught him the love of virtue and the uninterrupted study of the word of God. He became a vessel of the gifts of the Holy Spirit after spiritual struggles and his advancement in purification and sanctification.