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June 14, 2025

The Mystery of Pentecost (Metropolitan Hierotheos of Nafpaktos)


The Mystery of Pentecost 

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

Christ, after His Ascension into heaven, according to His testimony, sent, on the fiftieth day from His Resurrection and the tenth from His Ascension, the Holy Spirit, who proceeds from the Father.

Christ Himself had foretold to the Disciples the mission of the Holy Spirit: “And I will ask the Father, and he will give you another Helper, that he may abide with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you” (John 14:16-17). And immediately after that He said: “But the Comforter, the Holy Spirit, whom the Father will send in My name, He will teach you all things and remind you of all that I have said to you” (John 14:26). And then He said: “It is to your advantage that I go away. For if I do not go away, the Comforter will not come to you; but if I depart, I will send Him to you” (John 16:7).

The coming of the Holy Spirit to the Disciples took place on the day of Pentecost (Acts 2:1-13). Pentecost held an important place in the lives of the Apostles. Since they had previously undergone purification of heart and illumination – something that also existed in the Old Testament, in the Prophets and Righteous – then they saw the Risen Christ and on the day of Pentecost they became members of the risen Body of Christ. This has a special significance, because each Apostle had to have the Risen Christ within him.

June: Day 14: Holy Prophet Elisha


June: Day 14:
Holy Prophet Elisha

 
(The Reasons Why Elders Should Be Respected)

By Archpriest Grigory Dyachenko

I. One day the Prophet Elisha, whose feast day is celebrated today, entered the city of Bethel, whose inhabitants were drowning in wickedness. Their wickedness had reached such a point that fathers did not teach their children piety. A crowd of children met the venerable elder and began to laugh at his external shortcomings, and at the fact that he had no hair on his head. The children shouted after him: "Go away, bald one!" The Prophet Elisha looked at them with sadness and saw that there was nothing good in their hearts; he condemned their deed, and God confirmed the judgment of His Prophet. Two she-bears came out of the forest and tore the children to pieces. Forty-two of them perished.

June 13, 2025

The Depiction of the "Kosmos" in the Pentecost Icon


According to iconographer Photios Kontoglou:

"Below the bench on which they (the apostles) are seated, the figure of an old man is portrayed, with a crown on his head and with a defined, round beard, who is holding out a sheet with both his hands; on this sheet are twelve scrolls, which are rolled-up papers. This old man represents the Kosmos (World), and the paper scrolls represent the twelve regions that were ordained for the spreading of the gospel throughout the World by the twelve Apostles. In older icons of Pentecost, in place of the Kosmos (the old man) we find depictions of assorted people of different nations dressed in unusual garments, all looking upwards as if listening in amazement to the apostlic message, and above them is the inscription: PEOPLE, RACES AND LANGUAGES. These figures represent the people of various nations, who happened to be in Jerusalem on the day of the Pentecost at the moment of the descent of the Holy Spirit, and who, on learning of the tumult that was caused by the visitation of the Holy Spirit, crowded into the building that housed the apostles and then stood in amazement, when each one heard - in his own language - the sermon that came forth from the mouths of Christ's disciples, exactly as reported in the Acts of the Apostles."

June: Day 13: Holy Martyr Aquilina of Byblos



June: Day 13:
Holy Martyr Aquilina of Byblos

 
(Lessons From Her Life: Love of Prayer and Patience Are the Great Virtues of a Christian)


By Archpriest Grigory Dyachenko

I. The soul of the twelve-year-old Holy Martyr Aquilina, whose memory is celebrated today, matured early for the highest spiritual feat, prepared for the feat by the Christian upbringing she received from her parents (who lived in the 3rd century in the Phoenician city of Byblos or Vivlos). Worthy fruit was borne by the Christian teachings with which God-loving people hastened first of all to nourish the soul of their child from the earliest age. And it is good for them that they did not neglect this holy work, did not postpone it until unknown future days. They died, but their ten-year-old orphan had already managed to receive into her soul the faith of Christ, the pledge of immortal life, the pledge and union with her parents in the eternal Kingdom of God.

Thus, at the age of ten, Aquilina was left an orphan. Although she lived in a city where there were already many Christians at the end of the third century, many of her friends were children of pagans. Aquilina, who remembered her mother’s instructions well, was attentive and zealous in fulfilling them; “she especially loved to pray to God,” love for Whom her mother knew how to instill in her heart with the first awakening of consciousness. One can imagine how astonished the young Christian was when she learned that her friends did not know the true God, that they were being instilled with the worship of idols. She tried to convince them of the falsity of such worship; she constantly spoke to them about the God Whom she herself had been taught to worship, and about the Christian teaching in which her parents had raised her.

June 12, 2025

June: Day 12: Venerable Onouphrios the Great

 
June: Day 12:
Venerable Onouphrios the Great

 
(On the Existence of Guardian Angels)

By Archpriest Grigory Dyachenko

I. Venerable Onouphrios, whose memory is celebrated today, was one of the great ascetics and models of strict monastic desert life. At first he labored in one of the Thebaid monasteries (in the 4th century). Then, for 60 years, he labored in complete solitude and silence in the desert. Only one day before his death did a man see him: it was Venerable Paphnutios, brought here by inspiration from God to hear the story of the extraordinary life of the angelic ascetic and to bury his toiling body.

The Venerable Paphnutios, who had undertaken a journey with the purpose of seeing the life of ascetics in the inner remote desert, and who had already been struck by the meeting with many of them living a truly supernatural life, finally met the Venerable Onouphrios. He was an old man with such long hair on his head and beard that they covered him to his feet, replacing clothing. The hermit received the stranger affably and entered into conversation with him, and told him the following about himself: 

June 11, 2025

The Nurses of Saint Luke the Surgeon

The surgical instruments of St. Luke

Anna Bezrukova recalls:

"I was a nurse from 1942-45 in Krasnoyarsk. Saint Luke loved us and taught us everything. He would advise doctors in the city hospitals.

They brought us seriously ill people, I saw that he prayed before the operation. If there was a fatal outcome, he suffered a lot, cried, locked himself in his room and prayed for the repose of the soul of the deceased.

The authorities did not even allow him to eat in the hospital canteen, he was almost always hungry. The nurses brought him food. 

He never got indignant. He lived next to the hospital to be closer to the patients. He lived modestly, observed the fasts.

June: Day 11: Teaching 2: Holy Apostle Bartholomew


June: Day 11: Teaching 2:
Holy Apostle Bartholomew


(On Flattery)

By Archpriest Grigory Dyachenko

I. The Holy Apostle Bartholomew, whose memory is celebrated today, is called Nathanael in the Gospel, and was distinguished by his straightforward and open character. He said what he felt. Jesus Christ Himself testified to this. It was so. As soon as Jesus Christ began His preaching, disciples began to flock to Him. Two brothers, Andrew and Peter, appeared, and then Philip followed Christ. Philip met Nathanael and said to him: “We have found Him of whom Moses and the prophets wrote, Jesus, the son of Joseph, of Nazareth.” It is necessary to know that Nazareth and in general the whole region of Galilee were despised by the Jews because there were many pagans there. Nathanael had the same idea about Nazareth, and he said to Philip: “Can anything good come out of Nazareth?” He said what he felt. “Come and see,” Philip said to him. They went to Jesus Christ. Christ saw him from afar and, pointing to him, said: "Behold an Israelite indeed, in whom is no guile." "How do you know me?" asked Nathanael. "Before Philip called you, I saw you when you were under the fig tree," said the Lord. Something special probably happened to Nathanael under the fig tree. He was amazed at this omniscience of the Lord and exclaimed: "Rabbi! You are the Son of God, You are the King of Israel." What a rapid transition from doubt to faith, and with what firm conviction this faith is expressed! The Savior approved of him for this and promised him great blessings. "Because I told you that I saw you under the fig tree, you believe. You will see more than this: from now on you will see heaven opened, and the angels of God ascending and descending on the Son of man." From that time on, Nathanael became a persistent disciple of Jesus Christ, and after Christ's ascension to heaven, an incessant and zealous preacher of His teaching, and then a martyr. This is what Nathanael was honored with for his straightforward and open character, and for his sincere faith!

June: Day 11: Teaching 1: Holy Apostle Barnabas


June: Day 11: Teaching 1:
Holy Apostle Barnabas


(On Friendship)

By Archpriest Grigory Dyachenko

I. The Holy Apostle Barnabas, whose memory is celebrated today, is one of the Seventy Apostles of Christ. Saint Barnabas was sent by his parents to Jerusalem to the then famous teacher Gamaliel, and was educated by him together with the Holy Apostle Paul, then known as Saul. The young men: Joseph (as Barnabas was formerly called) and Saul, the best disciples of the first teacher of the law in his time, gifted with rich abilities, both zealously seeking enlightenment, studying together, could not help but unite with each other in close friendship. But after leaving school, God was pleased to lead them on different paths. Saul remained a zealot of the paternal traditions for a long time (Galatians 1:13, 14). On the contrary, Joseph had come to know the Lord much earlier and believed in Him. They say that the friendship of the two disciples continued even after leaving school. Saint Barnabas often saw Saul in Jerusalem and tried in every way to persuade him to turn to the gospel. When the Lord miraculously converted Saul, Barnabas brought him to the Apostles and presented him as a zealous preacher of the gospel.

June 10, 2025

Homily Five for the Feast of Pentecost (St. John of Kronstadt)

 
Homily Five for the Feast of Pentecost 

By St. John of Kronstadt

“When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance” (Acts 2:1–4).

Holy Trinity, grant me a word for Your day! May my word, a mortal man's, be worthy - as far as possible - of Your holiness, goodness and truth, Your wisdom, Your mercy and generosity to the fallen human race, Your unapproachable light, Your beauty! This is how I begin my word on the great day of Pentecost, or the descent of the Holy Spirit on the Apostles of Christ and on all believers, namely, with the greatest possible praise to the Trinity.

June: Day 10: Holy Hieromartyr Timothy, Bishop of Prousis


June: Day 10:
Holy Hieromartyr Timothy, Bishop of Prousis

 
(The Blessing of God)

By Archpriest Grigory Dyachenko

I. The Holy Hieromartyr Timothy, commemorated today, was Bishop of Prousis (in Bithynia), where he actively spread Christianity; for this he was persecuted and, after torture in prison, beheaded with the sword in the year 362.

One incident from the life of Bishop Timothy serves as evidence that even in church things used in the name of God, “the grace of the Lord is at work.” One day, Timothy was carrying “blessed bread” to a noble woman named Vasilisa, as an offering from the brethren. On the way between Prousis and Thermae (warm waters), he saw a terrible serpent; then, placing the consecrated bread in the hem of his garment and removing the cover from them, he covered the serpent with it. Returning from Vasilisa, to whom he had given the holy bread, Timothy found the serpent dead.

June 9, 2025

"Heavenly King, Comforter..." (Monday of the Holy Spirit)


By Fr. George Dorbarakis

"Heavenly King, Comforter, Spirit of Truth, You are everywhere present and fill all things. Treasury of blessings and Giver of Life, come and dwell within in us and cleanse us from every stain and save our souls, O Good One."

The sticheron of the apostichon of Vespers and the doxastikon of the praises of Pentecost, but also of the feast of the Holy Spirit, in plagal of the second tone, constitutes, after the “Our Father”, the most well-known prayer of the Orthodox Christian and of the Church. In fact, every service begins with this prayer, just as the Orthodox Christian begins every prayer with it. It is addressed to the third person of the Holy Trinity, the Holy Spirit, Who proceeds from the source of the Godhead, the Father, just as Jesus Christ, the Son and Word of God, is begotten of Him, which means that we certainly do not have three Gods, which constitutes a condemned heresy by our Church, but another way of existing of the One according to the nature and essence of God.

Discourse on the Holy Spirit (Metropolitan Chrysostomos of Mani)


Discourse on the Holy Spirit
 
By Metropolitan Chrysostomos III of Mani

In God there are three persons or hypostases, distinguished from each other - the Father, the Son and the Holy Spirit. Each person of the Holy Trinity has their own hypostatic characteristic, namely: the Father is unbegotten, the Son is begotten and the Holy Spirit is proceeding. And the three persons "in the one divinity" coexist, exist and surround each other. As Saint Damascene says, we have one divinity "in three perfect hypostases distinctly united and inseparably divided." This is the most sacred mystery of the Holy Trinity.

In particular, the Holy Spirit, the third person of the Holy Trinity, is called, Holy Spirit, Spirit of God, Light and life, Living Source, Spirit of wisdom and understanding, Paraclete (Comforter). It is that Person, the Holy Spirit, who directs the Church and deifies man by grace. It is the Paraclete, who helps man wounded by sin, supports him in his spiritual recovery and contributes to his salvation.

Homily Four for the Feast of Pentecost (St. John of Kronstadt)



Homily Four for the Feast of Pentecost 

By St. John of Kronstadt

(Delivered in 1905)

“Glory to the holy, consubstantial, life-giving and undivided Trinity, always, now and ever and unto the ages of ages” (Exclamation at the beginning of the all-night vigil)


Dear brothers and sisters, we celebrate the great Christian feast of Pentecost, i.e. the fiftieth day after Pascha, or the Resurrection of Christ from the dead, and the tenth after His Ascension into heaven. What a great and saving event for the Church took place on this day? The glorious, life-giving descent of the Holy Spirit, the third Divine Person of the Holy Trinity, on the Apostles and all the faithful disciples of Christ who were in the Upper Room on Zion. Before that, the Holy Spirit had not been present in the world, for Jesus Christ was not glorified, as the Holy Scripture says, i.e. until He suffered and died for the sins of the world. For only by the merits of Christ and by His intercession did God the Father send His Holy and life-giving Spirit into the sinful and perishing world. This descent of the Holy all-renewing and all-containing Spirit of God was accompanied by miraculous all-renewing actions on the disciples who had gathered and were awaiting Him in unanimous ardent prayer. Listen to the sacred story of this glorious event by the writer and evangelist Luke.

June: Day 9: Teaching 2: Venerable Cyril of White Lake


June: Day 9: Teaching 2:
Venerable Cyril of White Lake


(On the Means of Achieving Christian Peace Among People)

By Archpriest Grigory Dyachenko

I. There was in the Monastery of the Venerable Cyril of White Lake, commemorated today, a monk named Theodotus, who, without knowing why, began to hate his abbot, and in this hatred he became so embittered that he could not only look at him with indifference, but also hated hearing his voice. No matter how much the other monks admonished him, no matter how much they proved that Venerable Cyril was worthy of all their love and even reverence, Theodotus could not or would not be healed of his illness. Finally, unable to bear the abbot, he decided to leave the monastery and went to Venerable Cyril to tell him about it. Venerable Cyril knew the reason for his departure, knew of his malice against him, and yet received him with fatherly love and affection. Theodotus was ashamed of the venerable gray hair of his superior and did not know what to say to him. Then the insightful Cyril, taking him by the hand, instead of any reproaches and censure, said: "Beloved brother in Christ! All were deceived and sinned, considering me a good man; you alone judged truly, having learned my sins and malice. But I trust in the mercy of my Lord, that He will help me to correct myself, and you forgive me my annoyances and insults and pray for me to Him Who does not want the death of a sinner." The monk, deeply struck by the humility of the elder, fell at his feet and with tears admitted that he hated him in vain, asking for forgiveness. From that time on, Theodotus found peace in his soul and began to love his mentor more than anyone else.

June: Day 9: Teaching 1: Saint Cyril of Alexandria


June: Day 9: Teaching 1:
Saint Cyril of Alexandria

(The Immeasurable Mercy of God Should Encourage Us Not To Carelessness, But To Repentance)

By Archpriest Grigory Dyachenko

I. Saint Cyril, who is commemorated today, was born in Alexandria in the second half of the 4th century to rich and noble parents. Under the guidance of his uncle, Archbishop Theophilos, he studied the Holy Scriptures, and studied secular sciences at the famous Alexandrian school of antiquity. Living in a rich and populous city, Cyril could not get used to the city noise, did not like entertainment and sought solitude. He chose the skete of Saint Makarios as the place of his desert life, where he spent five years in monastic exploits. Archbishop Theophilos called him from the desert to Alexandria and first enrolled him in the clergy, then ordained him a deacon. After the death of Theophilos, the question arose of whom to elect to the episcopal see. Both the people and the clergy pointed to Cyril, whose firm faith, knowledge of the Holy Scriptures and pious life sharply distinguished him from the number of others who wanted to occupy the Alexandrian throne, and Cyril was chosen.

June 8, 2025

June: Day 8: Holy Great Martyr Theodore Stratelates


June: Day 8:
Holy Great Martyr Theodore Stratelates

 
(On Obedience to Authorities)

By Archpriest Grigory Dyachenko

I. Today is the commemoration of the Holy Great Martyr Theodore Stratelates. Saint Theodore was a "stratelate" (military commander) in the city of Heraclea (on the Black Sea) and converted many pagans to Christ. Hearing that Theodore was converting many to Christ, Emperor Licinius, accompanied by dignitaries of his court and numerous soldiers, set off for Heraclea and ordered that gold and silver idols be carried with them.

That very night a miraculous phenomenon foreshadowed to Theodore that the time of his contest was near. During prayer a heavenly light suddenly shone upon him and he heard a voice saying to him: "Be bold, Theodore, I am with you!" Theodore understood that he would soon have to suffer for the name of Christ, and his heart was filled with joy.

Homily Three for the Feast of Pentecost (St. John of Kronstadt)


Homily Three for the Feast of Pentecost 

By St. John of Kronstadt

"We hymn the Trinity of one essence, the Father and the Son, with the Holy Spirit: for so did all the Prophets and Apostles and Martyrs preach."

We celebrate one of the greatest events in the world and in the Christian Church, an event that is both miraculous and also salvific and joyful for the entire Christian world; namely, we celebrate the descent upon the Apostles of the Holy Spirit of God, the Third Person of the Holy Trinity, sent down from God the Father by the Son of God Jesus Christ, who ascended to heaven. 

He (Christ) said to His disciples before His suffering: "I go to Him that sent Me... But because I have told you this, your hearts are filled with sorrow. But I tell you the truth, It is expedient for you that I go away: for if I go not away, the Comforter will not come to you; but if I go, I will send Him to you" (John 16:5–7). The Almighty and Life-giving Spirit of God, co-essential and co-enthroned with the Father and the Son, solemnly and truly descended upon the Disciples of the Lord, and in their persons upon the Christian Church, for the assimilation by men of the great work of redemption accomplished by the Son of God, for the rebirth by the fire of the Holy Spirit of the Apostles and all who were with them, for the communication to them of the gift of invincible courage and strength, and the gift of speaking in all languages, the gift of Divine love, all-embracing and inseparable, such love as the Lord Jesus Christ had for men, who laid down His life for men. The Holy Spirit filled the Apostles with the gift of wisdom, the power to regenerate men from the old creation into the new through faith in Jesus Christ and by means of preaching and the mysteries – baptism, chrismation, the sacred rite of the Body and Blood of Christ. He gave them and their successors, the bishops, the power and wisdom to bind and loose the sins of men, to clarify the faith and the teaching of the faith, to write divinely-wise Gospels and Epistles, to convene Synods for clarifying the God-revealed teaching and exposing heresies and schisms, to establish rules of faith and conduct, to consecrate churches and ordain people to sacred offices, and in general to improve the newly founded Church of Christ. The Holy Spirit revealed Himself in the world in wondrous Divine actions in all the greatness of His Divinity, as the Creator and Maker of human nature, as the Self-existent Life and Source of life for all rational creatures, as the Source of wisdom and power.

Homily on the Day of Pentecost (Righteous Alexei Mechev)


Homily on the Day of Pentecost*

By Righteous Alexei Mechev

(Delivered on May 26, 1914)

On the day of Holy Pentecost, we will discuss the invaluable and salvific actions of the Holy Spirit for us, Christians. The descent of the Holy Spirit upon the Apostles is a moment of utmost significance. It marks the beginning of the powerful surge through which the entire ancient, decrepit pagan world fell, collapsed, making way for the religion of light, the truth of truths.

Indeed, all that once held undisputed dominion over the world: this all-encompassing philosophy, this exalted and celebrated polytheism – all of this proud pagan creation has collapsed under the touch of the humble preachers of the Christian faith, which, in the eyes of pagan sages, was a pathetic delusion and madness (1 Cor. 1:18). Such is, dear friends, the power of the Holy Spirit; its fruits are beautifully expressed in the well-known prayer to the Holy Spirit: 'Heavenly King.' In it, the Holy Spirit is referred to as "the Comforter, the Giver of Life, the Treasury of Good Things."

June 7, 2025

Saint Panagis Basias Disciplines the Young Man Who Beat His Mother


Andrew M., father of the current Abbess A. of the Sacred Monastery of Koronatos from Neochorion Pallis, was unruly and rageful in his youth. He would get into arguments with his parents who were advising him.

One day his mother made a remark to him. The young man became angry, spoke inappropriately to his mother and in his anger he got carried away and reached out his hand and beat her badly. His mother was hurt and crying; she said to him “you have my curse”.

After the incident, Andrew got dressed and set off on his horse for the country (Lixouri). While approaching Lixouri, he met Papa-Basias [Saint Panagis Basias], and according to custom, he got down from his horse and bowed down to venerate the priest, saying “I venerate you, Holy Master.”

Saint Panagis Basias and the Cholera Epidemic of 1850


In 1850, a terrible cholera epidemic struck Lixouri of Kefallonia. Fear and terror had gripped the living due to the many deaths. Special teams took the dead and buried them in Lepeda, in Agia Anna.

Why should Christians have funerals at this time? They were fighting to get the deadly disease out of their midst.

But here was one who stood by the suffering!

The Appearance of Saint Anastasios Gordios to a Woman With Depression


There are countless testimonies, as the humble Levite of Christ, Father Panagiotis Tsiolis, says, of people who bowed reverently to kiss the head of the great Saint Anastasios Gordios and found the healing they were seeking. Even demons are terrified at the sight of the most fragrant sacred relics of this great man.

As a priest, although I had heard from the elders about Saint Anastasios, I did not know how much boldness he had before God and how miraculous he is. I realized this as a young and inexperienced priest, shortly after celebrating the Divine Liturgy in the katholikon of the former Sacred Monastery of Saint John the Theologian in Trovato.

Specifically, shortly after the dismissal, a woman from Agrinio approached me, who had come up to meet some of her relatives.

Saint Anastasios Gordios Considered the Psalter an Antibiotic Against Disease


As the inhabitants of Agrafa recounted from generation to generation, their physician and guardian Saint Anastasios Gordios (who reposed on June 7, 1729) never forgot them. Along with the herbs and medical prescriptions he administered, he asked the family to observe a certain prayer rule, which mainly concerned the reading of Psalms. And the combination of the two brought healing to every patient. The mothers begged the Saint many times to grant his blessing to their children. And this because they realized that this blessing of the Saint had great power. It was enough for the healing of their child! He, however, out of humility, provided, along with his blessing, the necessary herb and the rule of prayer. He was always accustomed to saying that prayer saves!

June: Day 7: Holy Hieromartyr Marcellinus, Pope of Rome


June: Day 7:
Holy Hieromartyr Marcellinus, Pope of Rome

 
(On the Long-suffering of God)

By Archpriest Grigory Dyachenko

I. The Holy Hieromartyr Marcellinus, Pope of Rome, who is celebrated today, ruled the Church for 5½ years. Despite the persecution that was raging at that time, he fearlessly supported Christians and spread the faith of Christ.

“Why do you kill the servants of God who pray for your kingdom?” Marcellinus once addressed the Emperor Diocletian himself, meeting him riding in a chariot, followed by the Christian Kyriakos in chains – for the sake of intimidation of other confessors.

For these words the Christian bishop was tortured and condemned to tend cattle. Freed by Christians, he secretly continued to govern the Church and, having consecrated the church, which was a luxurious house in the middle of Rome of a rich and noble Roman woman, the widow Lucina, a Christian, he held services in this house, which became the cathedral church in Rome. Having learned of this, the emperor ordered the consecrated house to be converted into stables for animals and kept cattle there, and condemned the Saint for the rest of his life to tend these cattle under the supervision of guards. The Saint languished here for nine months, enduring all kinds of abuse, having no comfort, deprived of any rest and even necessary food and clothing. Finally, exhausted from suffering, he died (around 310).

Presbyter John and the clergy carried the body of the Saint to the tomb of Priscilla and buried it.

The Meaning of the Saturday of Souls Before Pentecost


By Fr. George Dorbarakis

It is known that for our Church, although every Saturday is dedicated to the holy martyrs and the faithful who have fallen asleep, there are two Saturdays for souls: that of the eve of Meatfare Sunday and that of the eve of Holy Pentecost. That is why on both of these days we hear the Synaxarion note: “On this day, the most divine Fathers have established that we remember all those who have fallen asleep piously from the beginning, that is, those who have departed from this world in the hope of the resurrection of eternal life.”

For the Church, the deceased are not part of the world that “has ended and is gone” – as many believe, who have enclosed their existence within the suffocating framework of this world, because they have erased God and Christ from their lives. The deceased constitute an organic part of the Church, that is, part of the Body of Christ, because death is not the door that leads to nonexistence, but the door that leads to the embrace of Christ. Just as we believers live in this embrace in this world, the same and even more so happens at the time of our death and afterwards. The Apostle Paul tells us this in a direct way, based of course on the Resurrection of the Lord Jesus Christ Himself: “Whether we are in this life or whether we depart from this life, we belong to the Lord."

June 6, 2025

The Sacred Monastery of Sinai and Its Problems (Metropolitan Hierotheos of Nafpaktos)


The Sacred Monastery of Sinai and Its Problems 

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

There is a great deal of discussion about the Sacred Monastery of Sinai, which emerged after a decision by the Egyptian State Court, and great confusion prevails, not only among the general public, but also among journalists and even politicians.

However, the issues under discussion existed prior to the Court's decision and are related to property rights, the religious space, the cultural character of the place, and the Sinai Brotherhood which resides within a recognized State governed by specific legislation, among other factors. This indicates that it is a complex issue and the solutions are difficult, as the geopolitical strategy of the region is also involved.

As theologians and ecclesiastics, we know the holiness of this space that has lasted for over three thousand years.

The Cave Chapel of the 318 Holy Fathers in Archimandrita, Cyprus


Located in the southwest of Cyprus is the community of Archimandrita in the district of Paphos, where there is the Cave Chapel of the 318 Holy Fathers, which has been restored by the Cyprus Department of Antiquities and declared an ancient monument.

There are ancient frescos preserved on its internal walls. The small chapel is a cave carved into a rock with relics of saints within a tomb in the cave. The chapel celebrates on the 5th Sunday after Easter, when the Orthodox Church commemorates the 318 Holy Fathers of the First Ecumenical Synod. There is also a Doxology that takes place every Monday of the Paschal season at the cave area. In the past the chapel functioned as a community church with many worshippers gathering from the neighboring villages.

June: Day 6: Venerable Hilarion the New of Dalmatoi


June: Day 6:
Venerable Hilarion the New of Dalmatoi

 
(Do Our Lives Correspond to the Names We Bear?)

By Archpriest Grigory Dyachenko

I. Venerable Hilarion of Dalmatoi, whose memory is celebrated today, was born in 775 and is called "the New" in contrast to Hilarion the Great, who labored before him (in the 4th century). At the age of twenty, he left his parents' home and retired to the Dalmatoi Monastery, where he spent ten years as a novice, working in the monastery garden. Despite this occupation, he did not abandon his monastic labors; "often reading the life of Hilarion the Great, he tried to imitate this ascetic in fasting and prayer." The abbot of the monastery ordained Hilarion to the priesthood, although he, in his humility, did not desire this rank. 

Hilarion's monastic exploits attracted the attention of all the brethren, so that when the abbot died, they decided to choose Hilarion in his place. The monk initially refused and only at the exhortation of the Patriarch of Constantinople Nikephoros accepted the abbacy and governed the monastery for eight years. When the iconoclastic heresy arose, Venerable Hilarion became a zealous defender of Orthodoxy and the veneration of holy icons. For this he endured much torture and was sentenced to exile on one of the islands of the Sea of Marmara, where he lived throughout the entire time the heresy prevailed. Empress Theodora, having restored the veneration of icons, also returned Venerable Hilarion from exile. He returned to the Dalmatoi Monastery and died in 845, at the age of 70.

June 5, 2025

June: Day 5: Holy Hieromartyr Dorotheos of Tyre


June: Day 5:
Holy Hieromartyr Dorotheos of Tyre

 
(Christians Are Allowed To Avoid Persecution)

By Archpriest Grigory Dyachenko

I. Holy Hieromartyr Dorotheos, whose memory is celebrated today, ruled the church in the city of Tyre for 50 years. Having retired to uninhabited and hidden places during the persecution of Diocletian, Dorotheos returned to the see during the reign of Constantine the Great and converted many pagans to Christ. Under Julian the Apostate he accepted a martyr's death in the city of Odessos (now Varna), in 361. He is credited with telling very important stories about the prophets, apostles and 72 disciples of the Savior.

II. The life of the Holy Hieromartyr Dorotheos, who hid from the persecution of Christians that raged during the reign of Diocletian, presents to us, brethren, the following instructive lesson: it is permissible for a Christian to avoid persecution for the faith. It is permissible to avoid persecution for three reasons:

June 4, 2025

The First Ecumenical Synod and Its Significance (Metropolitan Hierotheos of Nafpaktos)


At the Synodal Divine Liturgy celebrated Sunday, June 1st 2025, at the Metropolitan Church of Athens, presided over by His Beatitude Archbishop Hieronymos of Athens and All Greece, for the 1700th anniversary of the convening of the First Ecumenical Synod in 325 AD in Nicaea of Bithynia, His Eminence Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou, Vice-President of the Permanent Holy Synod, spoke on the topic: “The First Ecumenical Synod and Its Significance.”
 
The First Ecumenical Synod and Its Significance 

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

The Sunday of the Holy Fathers of the First Ecumenical Synod, during this paschal period, leading up to the feast of Pentecost, is a wonderful one and rightly the Holy Synod of the Church of Greece determined to celebrate it magnificently. This is done with a Synodal Divine Liturgy, with hymns and God-befitting speeches, with a convocation of the Hierarchy of the Church of Greece and with events befitting this great feast, with the completion of 1,700 years since the convocation of the First Ecumenical Synod, which was called “Holy” and “Great” and became the model for the other Ecumenical Synods that followed, in which we, the Bishops, gave a confession that we will abide by their decisions.

This brief eucharistic homily, by decision of the Holy Synod, also falls within this framework.

June: Day 4: Teaching 3: Venerable Methodius of Peshnosha


June: Day 4: Teaching 3:
Venerable Methodius of Peshnosha


(On Hard Work)

By Archpriest Grigory Dyachenko

I. Venerable Methodius, today commemorated by the Church, was a disciple of Saint Sergius the Wonderworker of Radonezh. He first settled in the monastery of Saint Sergius, but desired greater solitude, and with the blessing of his teacher went to the outskirts of the city of Dmitrov, and there he chose for himself a secluded place, beyond the Yakhroma River, in an oak forest surrounded by swamps, where he built a cell for himself. Saint Sergius visited him and advised him to build a monastery, but not there, nor far from there, in a drier and more convenient place. Venerable Methodius himself worked very hard in the construction of the church and cells, carrying trees on foot across the river, from which the monastery itself was called Peshnoshsky, just as the river itself was called Peshnosha. The monks who settled with him followed the example of the abbot, practicing fasting and prayer, and they at the same time labored, earned their own food, and performed all the work necessary for the monastery. This rule is observed by the monks to this day.

June: Day 4: Teaching 2: Venerable Zosimas of Cilicia


 June: Day 4: Teaching 2:
Venerable Zosimas of Cilicia


(Murder is a Grave Sin)

By Archpriest Grigory Dyachenko

I. Venerable Zosimas (6th century), whose memory is celebrated today, was born in Cilicia (a region of Asia Minor). While still a youth, he left the world, went to Mount Sinai and, having accepted monasticism, led a strictly ascetic life. Soon Zosimas wished to retire to a more secluded place and went to the Libyan desert, where he lived for several years in complete solitude, then returned to Mount Sinai.

One day a robber came to the Sinai Monastery and asked Venerable Zosimas to accept him as a monk.

“I have committed many murders,” said the robber, “but now I want to leave my evil deeds and spend the rest of my life in repentance for my sins.” Zosimas fulfilled the robber’s request and tonsured him as a monk. After ten years, he began to ask to leave the monastery and go into the world. When Zosimas asked him with regret why he wanted to leave the monastery, the monk answered: “I lived in the monastery for ten years, trying to fulfill, to the best of my ability, the monastery rules; I hope that the merciful Lord God will forgive the multitude of my sins. But I constantly see before me the child I once killed and I hear his voice saying to me: why did you kill me? This vision does not leave me, wherever I am; in my cell, in church, and at the table. Therefore, I decided to go to where I used to commit robbery; let them take me there and bring me to trial for the murder of this child.” The monk did just that: putting on his former clothes, he went to the nearest city, where he was recognized, tried and executed. In this way he washed away his former sins with his blood.

June: Day 4: Teaching 1: Saint Metrophanes, Patriarch of Constantinople


June: Day 4: Teaching 1:
Saint Metrophanes, Patriarch of Constantinople


(The Secret of Longevity)

By Archpriest Grigory Dyachenko

I. Saint Metrophanes, whose memory is celebrated today, lived during the time of the Equal-to-the-Apostles Emperor Constantine, belonged to a pious Christian family and was related to the imperial house. In time, when Constantine the Great transferred the capital from Rome to Constantinople, Metrophanes, for the holiness of his life and high intellect, was elevated to the rank of bishop and was the first hierarch of Constantinople. He lived one hundred and seventeen years, was distinguished by the gift of clairvoyance and died peacefully, respected by the whole Church, having predicted the hour of his death ten days in advance.

II. Saint Metrophanes, who lived 117 years, gives us, brethren, a reason to talk with you about the secret of longevity.

a) Who could tell us what the secret of a long life is? It would be best, of course, to ask about this from someone who has himself reached a ripe old age, and therefore has comprehended this desired secret through life's experience. But where are these elders - God's chosen ones, to whom even death is afraid to approach with its sharp scythe before gray hair adorns their heads? These elders - the holy ascetics, whose dwellings were cramped cells, wild deserts, dark caves, and impassable thickets! It would be difficult to believe this if there were not so many sincere eyewitnesses. Open the lives of the holy fathers who labored in cenobitic life, and read how the greater part of their day and night was spent in church services; then kneeling and prayerful standing for whole hours in their cells; then handicrafts, hard labors of monastic obediences, and an hour or two a day for rest; and with all this their food is the most meager, often only bread and water, or even just some herb. How long, it seems, will the physical strength last with such labors? But these elders had enough for eighty, ninety, and even a hundred years! Pachomios the Great lived to be 85 years old; Euthymios the Great – 97 years; Theodosios the Cenobite – 105 years; Savvas the Sanctified and Ioannikios the Great – 94 years; and our Russian ascetics: Venerable Nikon of the Caves, 90 years old; Sergius of Radonezh, 78 years old; Cyril of White Lake, 90 years old; Alexander of Svir, 85 years old; Macarius of Zheltovodsk, 95 years old and others.

b) They will say: “These were holy people; God Himself preserved them with His grace. How can we, sinners, follow their example?”

But, firstly, no one says that it is absolutely necessary to abandon the world and flee into the desert; we are talking about longevity, and so we point out examples of long life among holy ascetics, and these examples clearly show that strict fasts, mortification of the flesh and other Christian feats do not at all shorten human life, as the wise men of this age think, and that, therefore, God's holy commandments about fasting and abstinence do not in the least contradict human nature.

Secondly, it is also true that God especially preserved and extended the lives of His saints, so that they could use their words and example to benefit others. However, we should not forget that the Lord gave them long life because they dedicated this life entirely to His service. So: live according to God, and God will bless you with long life. He preserved them, and He will preserve you, He helped them, and He will help you.

Finally, this must be said: we have become too accustomed to excusing ourselves by the fact that we are not saints, that we are sinful people. And we do not want to understand that the saints were the same people as we are; that they had the same flesh and blood - they were not angels, after all, and therefore they felt hunger and thirst, cold and heat - all just as we do. Therefore, it is in vain that we think that the saints lived only by grace.

c) No, that is the whole point, that the very simplicity of their life, the very severity of their exploits, their severe fasts, their hard labors, all this was, of course, not without the assistance of God's grace, the reason for their long life. How so? Well, listen: we have one enemy of life - it is sin; its dues are illness and death. And with what greed this gentleman collects his dues!

He tells the “drunkard” with authority: you won’t live long – you’re mine!

The same sentence for the “fornicator”: your depraved life will soon exhaust your spiritual and physical strength, will bring you to the grave – you are mine!

“To the ambitious and the lover of money” he says: envy, like a worm, will gnaw and dry up your bones and shorten your days - you are mine!

"The angry and irritable" one shortens his own life.

And so the saints of God fought with sin all their lives, and they firmly conquered this fierce enemy in their hearts: that is why he did not dare to cut off their lives with the sickle of death before they, like God’s wheat, ripened for the heavenly granary.

True, there are cases when, for example, infants who have not yet sinned in any way die, when mature men, full of love for God and their neighbors, who have not reached even half the days of their lives, are lifted up from this earthly life to heavenly life - but these cases are exceptional and are under the special supervision of the all-wise and all-good Providence of God, which either delivers these prematurely dead people from sin and punishment for it, or punishes people through their premature death who do not want to value them as great servants of God, or through the removal of great people from earthly life directs the history of people on a different path.

III. Therefore, generally speaking, sin is the real enemy of our life; abstinence in everything is the mother of health and longevity. Saint Metrophanes of Voronezh, the namesake of the now glorified Metrophanes of Constantinople, gave the following rule: “Drink little, eat little – and you will be healthy.” This is the secret of long life! And therefore, those who say that “each person has a certain limit, and how long God has appointed for him to live, that is how long he will live,” speak the truth. God sets the limit of your life, depending on how you yourself live: if you live well, God will add years to your life; if you live poorly, do not count on a long life: your sins will shorten it and take it from you before its time. “Who is the man who desires life, who loves to see good days? Depart from evil, and do good” (Psalm 33:13, 15). This is a lesson from the experienced king and prophet David.  
 
Source: A Complete Annual Cycle of Short Teachings, Composed for Each Day of the Year. Translated by John Sanidopoulos.
 

The Church of the Ascension of the Savior in the Analipsi District of Heraklion and Its History


In a central point of Heraklion, in the Analipsi district, hidden between buildings, and in a small square, is the Sacred Church of the Ascension of the Savior.

The effort to obtain this particular district of the city its own church lasted for many decades and its consecration reportedly took place in 1946, a date that is recorded on an artifact found in the Holy Altar.

According to the information cited by the Protopresbyter Georgios Somarakis in his book about the Analipsi district, this area was inhabited around 1900 mainly by Ottomans and even had its own mosque, which had resulted from the conversion of the Christian Church of Saint Demetrios into a place of worship for Muslims.

The few Christians who lived in Analipsi went to church at Panagia Chrysopigi. At some point they decided that they had to build their own church and with difficulty, in difficult times, they began fundraising.

June 3, 2025

June: Day 3: Holy Martyr Loukilianos

 
June: Day 3:
Holy Martyr Loukilianos

 
(Faith in God the Father, Son and Holy Spirit Must Be Evidenced By Our Life and Deeds)

By Archpriest Grigory Dyachenko

I. The Holy Martyr Loukilianos, who is remembered today, was a pagan priest until his old age and only in his old age did he understand the falsity of paganism and believe in the Christian God. Then he accepted holy baptism and, having zealously devoted himself to the study of Christian teaching, he zealously spread it, and, happy with his conversion, converted others to Christ.

Meanwhile, at this time in the city of Nicomedia, where Loukilianos lived, a strong persecution of Christians arose. This did not stop the elder from fearlessly continuing his preaching to the Greeks and Jews. And the hardened among them denounced Loukilianos, saying that he was corrupting the people with his insane preaching about Christ. The elder was subjected to cruel tortures and then thrown into prison. At that time four youths were already languishing there, arrested for confessing the faith of Christ. Sent as if by God Himself to strengthen the young sufferers, who were about to undergo an even more difficult trial, Saint Loukilianos strengthened them for their martyrdom with prayer and conversation with them about Jesus Christ. 

After some time, they were all summoned for interrogation and, having declared themselves firm confessors, were given over to torture. They were scorched by fire, but by the power of God they remained unharmed. Then they were sent to Byzantium to be executed there. Four youths were executed by sword, and the holy elder Loukilianos was crucified on a cross, nailed all over his body.

June 2, 2025

Homily Five on the Ascension of the Lord (St. John of Kronstadt)


Homily Five on the Ascension of the Lord 

By St. John of Kronstadt

"And the Lord, after He had spoken to them, was received up into heaven, and sat down at the right hand of God" (Mark 16:19).


The Lord has granted us, my beloved brethren, to celebrate and observe the all-saving festival of Pascha; He has deemed us worthy to await and to rejoice in His divine Ascension and to worship Him, who ascends from the earth to heaven. But let us not, my brethren, spend the Lord's festivals in idleness and in sin, but in godly thought and in the virtue characteristic of Christians; let us reflect on why the Holy Church solemnly commemorates and glorifies the wondrous and saving works of Christ, what it seeks to teach us by recounting His life, teachings, miracles, deeds, sufferings, death, resurrection, and ascension.

Now, on the feast of the Ascension of the Lord from earth to heaven, the Holy Church wishes to inspire us to more often soar in thoughts, faith, hope and love, desires, sighs from earth to heaven - there, where the Lord Jesus Christ sits at the right hand of God (Mark 16:19). If you are risen with Christ, then seek those things which are above, where Christ sits at the right hand of God. "Set your mind on things above, not on things on the earth" (Col. 3:1, 2), says the Holy Apostle Paul. But what does it mean to think about things which are above, and not on things which are earthly? - Let us now reflect on this for the glory of Him Who ascended from earth to heaven and for the benefit of our souls.

June: Day 2: Holy Great Martyr John the New of Suceava


June: Day 2:
Holy Great Martyr John the New of Suceava

 
(Nature and Human Life Teach Gratitude to God)

By Archpriest Grigory Dyachenko

I. The Holy Great Martyr John the New, whose memory is celebrated today, is called "of Suceava" because his relics are in the city of Suceava, the Moldavian Whalachian capital, in Austria. Saint John lived in Trebizond and was engaged in trade. Trade affairs did not prevent him from being a good Christian. He loved to study the word of God, and this directed his life and work to everything holy and pleasing to God. Once, when he was traveling on a ship with goods, the captain of the ship, who was, in all likelihood, of the Catholic faith, entering into disputes with him about the faith, could not dispute and decided to destroy him out of hatred. Upon arriving with the ship at the city of Akkerman, he presented himself to the city governor, a Muslim, and informed him about John, stating that he wished to renounce Christianity and embrace Mohammedanism. The mayor summoned John and offered him to accept Mohammedanism, but John said: "God forbid that I should ever renounce Christ!" The mayor began to threaten him with executioners, but John answered: "Chop, burn, hang, beat, torture me as best you can; I am ready to endure everything out of love for my Christ." Then the executioners began to beat him with briar sticks, so that his body flew in pieces through the air, and the blood flowed in streams, but John "thanked God for having granted him the ability to wash away his sins with his own blood." Finally, they tied him by the legs to the tail of a horse and dragged him through the streets of the city. There they laughed at him and cut off his head. The Holy Martyr died on June 2, 1492.* At night, lighted lamps and three angels were seen over John's body, singing and censing, and it was buried. After 70 years, the holy relics of the Great Martyr John were transferred to Suceava, to the Moldavian-Valakh city.

Homily Two for the Sunday of the Holy Fathers (St. John of Kronstadt)


Homily Two for the Sunday of the Holy Fathers 

By St. John of Kronstadt

"This is eternal life, that they might know You the only true God, and Jesus Christ whom You have sent" (John 17:3)

My priestly office compels me and this Sunday to converse with you about very important matters that we all must know in order to please God and save our souls. Today the Holy Church remembers the Holy Fathers of the First Ecumenical Synod of Nicaea, who affirmed the true teaching about the Divinity of the Son of God, or the consubstantiality of the Son of God with God the Father, against the heretic Arius and his associates, who falsely taught that the Son of God is not of one essence with God the Father and is allegedly not the true God, but was created by God the Father. They, the blasphemers, wanted to shake the Christian faith at its very roots and foundations: for if we were to admit that Jesus Christ is not the consubstantial Son of God and not the true God, then our redemption and salvation would be a dream, we would be more wretched than all men, for we would all be in sin, without purification and sanctification, we would have no hope of resurrection from the dead and eternal life. The Holy Fathers demonstrated the complete absurdity of this heretical teaching, for, in fact, it was impossible for anyone other than the only-begotten and consubstantial Son of God to renew the corrupted nature of man and cleanse its immeasurable sins, and no one else, except the only-begotten Son of God, could offer himself as a sacrifice for the whole world and take upon Himself its sins. The heretics wanted, through their impious teaching, to take away from men their hope, refuge, consolation, purification, sanctification, their strength and their glory, which the Lord Jesus Christ was and is for all believers. This heretical teaching, destructive to souls, was publicly and wisely refuted and condemned by the Holy Fathers of the First Ecumenical Synod, which took place under the Equal-to-the-Apostles Emperor Constantine and in his presence, in the year 325 after the Nativity of Christ in the city of Nicaea, and the Orthodox teaching about the Son of God, our Savior, was solemnly renewed; it is found in the Creed and reads thus: “I believe... in one Lord Jesus Christ, the only-begotten Son of God, Who was begotten of the Father before all ages; Light of Light, true God of true God, begotten, not made, consubstantial with the Father, by Whom all things were made.” 

June 1, 2025

Homily on the Seventh Sunday After Pascha: Holy Fathers of the First Ecumenical Synod (Archimandrite Kirill Pavlov)


Homily on the Seventh Sunday After Pascha: 
Holy Fathers of the First Ecumenical Synod

By Archimandrite Kirill Pavlov

(Delivered in 1964)

"And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (John 17:3).

In the name of the Father and the Son and the Holy Spirit!

Beloved brothers and sisters in Christ! Today the Holy Church remembers and glorifies the Holy Fathers of the First Ecumenical Synod, which took place in the city of Nicaea in the year 325 after the Nativity of Christ. This Synod of the Holy Fathers, gathered from all corners of the Christian world, condemned and publicly anathematized the impious teaching of Arius and his like-minded people, who taught unjustly about the Person of Jesus Christ, humiliated His Divine dignity and reduced Him to the level of a lower creature: as if Jesus Christ is not the true God, but a creature created by God. This impious teaching, inspired by the devil in Arius and his followers, overthrew the Christian faith and its entire essence at its very foundation. For if we admit that Jesus Christ was not consubstantial and co-enthroned with the Father, if He is not the true God, then our redemption remains a dream, we are still in sin and have no hope of salvation and resurrection from the dead. For the whole strength of the Christian faith lies in the recognition of Jesus Christ as the true God, Who by His suffering and death redeemed the human race, granted people the remission of sins and eternal life. Therefore, the Holy Fathers, 318 in number, having gathered in the city of Nicaea, proved the entire lie and absurdity of the Arian teaching, since in fact it was impossible for anyone other than the Only Begotten Son of God to accomplish the redemption and salvation of the human race and take upon Himself the sins of the whole world.

Homily on the Sunday of the Holy Fathers (Righteous Alexei Mechev)


Homily on the Sunday of the Holy Fathers*

By Righteous Alexei Mechev

(Delivered on May 18, 1914)

On this Sunday, my friends, the Holy Orthodox Church, remembering the Holy Fathers of the First Ecumenical Synod, who affirmed the true teaching on the divinity of the Son of God, on the consubstantiality of the Son with God the Father against the heretic Arius, has established the reading of the Gospel today, which contains the High Priestly prayer of Jesus Christ to God His Father before His suffering. With this prayer, Jesus Christ assured of His Divine mission, saying that His words and commands are the words and commands of His Heavenly Father, from Whom He came, Who sent Him and to Whom He must return after earthly life. At the same time, with this prayer, Jesus Christ glorified, thanked and implored His Heavenly Father, in order to teach us, firstly, that we, full of reverence, must glorify the Most High in prayer, seeing the great and wondrous deeds which He accomplished with His omnipotence; secondly, that we, too, full of love and gratitude, should thank the All-Good One in prayer for such blessings which He pours out on each of us; and thirdly, that we, too, full of faith and hope, should implore the All-Wise and All-Merciful One in our prayer that He would strengthen, enlighten and preserve us by His Divine grace. “I have glorified You on earth, I have finished the work which You gave Me to do” (John 17:4), said Jesus Christ in His prayer. His entire earthly life, from Bethlehem to Golgotha, was dedicated to the glorification of the Heavenly Father. Everything that He did, taught and suffered, He did with the thought of God and for the glory of God.

June: Day 1: Teaching 2: Holy Martyr Justin the Philosopher


June: Day 1: Teaching 2:
Holy Martyr Justin the Philosopher


(True Enlightenment is Possible Only in Christianity)

By Archpriest Grigory Dyachenko

I. Saint Justin, whose memory we now celebrate, one of the most learned philosophers of the second century A.D., was born in the Samaritan city of Shechem; his parents were rich and noble people, and took care of his education. Justin from his earliest years was passionately fond of learning; he attended the best schools, studied with the most famous philosophers, and finally came to the conviction that only in the word of God is truth contained, that only by faith can the soul of man find peace, true enlightenment, and salvation.

Even at the time when the Apostles preached the gospel, the most intelligent and educated pagans had little faith in the gods. Convinced of the falsity of pagan worship, they sought the truth in the teachings of ancient philosophers or sages: Plato, Pythagoras, Zeno, Epicurus and others. Justin searched for the truth for a long time and conscientiously, and stuck to one teaching, then to another, but none satisfied him, because his soul dimly felt the need to recognize a higher and eternal being. More than other teachings, he was attracted by the teaching of Plato, which was distinguished by the loftiness of its aspirations and some concepts about the Deity and the immortality of the soul. Justin passionately devoted himself to the study of Plato's books: he often sought solitude in order to freely think about the subject that so strongly occupied his soul. At one of these moments he happened to hear about the teachings of Christ from an elder who pointed him to the books of Holy Scripture, in which alone the truth could be found.

June: Day 1: Teaching 1: Venerable Agapitus the Unmercenary of the Kiev Caves

 
June: Day 1: Teaching 1:
Venerable Agapitus the Unmercenary of the Kiev Caves


(Lessons From His Life: 
a. Healing Diseases is a Gift From God, and 
b. In Illness One Must Resort to God in Prayer)


By Archpriest Grigory Dyachenko

I. Venerable Agapitus, celebrated today, labored in the Kiev Caves, under the guidance of Venerable Anthony. To his difficult monastic labors the Venerable One added the labor of gratuitous service to those suffering from illness. If any of the brethren fell ill, the Venerable One immediately hastened to provide assistance and remained at the sick person’s bedside until the patient recovered. The Venerable One served the sick brother with all zeal, personally lifting him from his bed, laying him down, carrying him from one place to another, and all this was accompanied by prayer for the healing of the sick person.

The means used by the Venerable One for healing were the simplest, and even ordinary plants used for food were given to the sick and, by the power of faith and prayer of the Venerable One, provided real help in the most serious illnesses. The fame of the healing power of Venerable Agapitus spread far, and many sick people came to him and received benefit. But he always refused those who begged him to come to the city or the surrounding areas to heal the sick, strictly keeping to his monastic vow not to leave the monastery and fearing that by gaining human glory he would harm his salvation; for he deeply believed that the power of healing lies not so much in medical skill as in the gracious help brought down by humble prayer. Thus, when the Chernigov prince Vladimir Vsevolodovich, being seriously ill and hearing about the successes of the healing of Venerable Agapitus, sent to ask him to come to him, the Venerable One resolutely refused, but with a boyar sent by the prince he sent a plant from his farm, and the sick man quickly and completely recovered. The prince himself came to the Kiev Caves Monastery to thank his deliverer, but the Venerable One hid and, not accepting the gifts from the prince, said to those who brought him them: “I have never taken anything from anyone; for it is not my art, but the power of Christ that heals the sick.” This unmercenrary doctor and man of prayer died in extreme old age around 1095 A.D. and was buried in the Antoniev Cave.

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