Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 30, 2025

Saint Alexander, Patriarch of Constantinople, and the Mystery of the Holy Trinity


By Metropolitan Panteleimon of Beroia, Naousa and Kampania

(Delivered on August 30th 2025 in the Church of Saint Alexander, Patriarch of Constantinople, in Alexandreia of Imathia)

"You were seen, O all-glorious, as the performer of secret rites to the Most Divine Trinity on high, worshiping them with purity and singing unceasingly, O Hierarch Alexander."


Today our Church celebrates the memory of three Holy Archbishops of Constantinople, among whom is Saint Alexander, to whom this beautiful church of our city is dedicated. And we especially honor Saint Alexander this year, as this year we celebrate the anniversary of the completion of 1700 years since the convening of the First Ecumenical Synod in Nicaea, in which our Saint also participated.

Saint Alexander, as one of the 318 God-bearing Fathers, defended the Orthodox faith from the heresies of Arius and was also worthy, by the grace and illumination of the Holy Spirit, to contribute to the correct formulation of our faith in the second person of the Holy Trinity, in the Son and Word of God, who is not a creation of God but consubstantial with Him. For this reason, the sacred hymnographer praises him as “the performer of secret rites to the Most Divine Trinity on high.”

But how did Saint Alexander succeed in understanding the mystery of the Holy Trinity and the place of the incarnate Son and Word of God within it?

He achieved this not with worldly knowledge and human capabilities, but with the grace of God, which is given abundantly to those who worship God “purely,” as the holy hymnographer sings about Saint Alexander. Those, that is, who worship God with purity of soul and with purity of intention and disposition, to them God reveals His mysteries and makes them understand what the wise men of the world, such as Arius, are unable to comprehend and correctly understand.

This happened with Saint Alexander, who lived in an era during which the Church was still under persecution. The purity and cleanliness of his soul made him not only not calculate the danger but also to want to serve Christ and His Church as a cleric with love for the people of God and the true faith, and he distinguished himself for the grace of God, who offers it richly to those who approach and worship Him with a pure and clean soul.

God seeks such souls and over such pure and clean souls He watches over and graces them and makes them wise and sanctifies them. These attract His grace, because God wants us to believe in Him and to worship Him not out of obligation nor out of need or interest but out of love.

Source: Translated by John Sanidopoulos.
 

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