Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 9, 2025

Prologue in Sermons: November 9


One Should Not Impose Upon Oneself Heavy and Hard-to-Bear Burdens

November 9

(From the Paterikon About Venerable John the Kolovos and His Obedience)

By Archpriest Victor Guryev

Many inexperienced in the spiritual life, relying solely on their own strength and believing, in their fervor and conceit, that they can overcome all obstacles on the path to salvation, often impose upon themselves heavy and unbearable burdens, laborious and unbearable feats. This is highly unwise and dangerous. While they attempt to climb high, experience shows that they fall low; they often become a laughingstock and a temptation to others, and they can perish altogether if they do not come to their senses in time, repent, and learn humility under the guidance of experienced people.

Blessed John the Kolovos (Nov. 9), having left the world in his youth, went with his brother Daniel to one of the sketes, where they both zealously labored in fasting and prayer. After some time, John's efforts to please God seemed insufficient, and, imagining himself like a bodiless angel, he one day told his brother that from then on he would neither worry about clothing nor eat food. He threw off his clothes and left his cell. But alas! For his rash undertaking, John was soon punished. On his very first night in the desert, the unbearable cold forced him to flee again to his brother, and upon returning, he begged him to open the door quickly. Hearing John's voice and wishing to reason with him, Daniel asked, "Who is knocking like that?" "I, John, your brother," came the reply. "Let me in, I'm dying of cold!" "Why do you tempt me, demon?" Daniel said. "Don't you know that my brother is an angel, and cares nothing for the body, and eats no food? Don't tempt me!" Hearing this, John repented before his brother, and the brother let him in. Realizing the folly of his actions, John soon went to the greatest ascetic of his time, Paul of Thebes, and after spending a long time with him in deep humility and obedience, he finally truly attained high perfection and was saved.

Thus, brethren, never think highly of yourself. On the contrary, the more you advance in piety, the less you think of yourself and the less you make leaps and bounds. If the thought of leaving the world, of abandoning all earthly things, comes to you, do not rush to carry it out, but consult with experienced people. You see, even saints fell from conceit, and we sinners can fall even more easily. With thoughtless actions, we only create obstacles on our path to the Kingdom of Heaven. "Once," says Saint Arsenios, "an angel showed me a temple and two men struggling to carry a log into it. They carried the log not lengthwise, but placed it across the door, and therefore were unable to enter the temple." "Who are these?" Arsenios asked the Angel. "These are those," the Angel replied, "who do good with pride and do not want to walk the spiritual path in humility: they necessarily remain outside the Kingdom of Heaven" (Prologue, Dec. 5). Do not forget this. Amen.

Source: Translated by John Sanidopoulos.
 

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