Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 25, 2025

The Church of Saint Katherine in Kampos on the Sacred Island of Tinos


Kampos, one of the few fertile valleys of the sacred island of Tinos, is a settlement with a population of a few hundred people with great historical significance. This is where Saint Pelagia was born in 1752, the daughter of the priest Nikephoros Negrepontis, who died a few years after her birth. Pelagia, whose secular name was Loukia, was raised in Kampos by her mother until the age of 12, when life's difficulties forced her mother to send her daughter to her native village of Tripotamos to be taken care of by her sister. At the age of 15, Loukia became a novice at Kechrovouni Monastery, where her other aunt was a nun, and eventually was tonsured with the name Pelagia. It was here that the Mother of God appeared to her over three consecutive nights urging her to uncover her sacred icon in the place indicated by her, which indeed she discovered in the field of Doxara on January 30, 1823. 

The island of Tinos was occupied by the Venetians from 1207 to 1718, when it finally came under Ottoman rule. This long period of Venetian occupation of over five centuries established Tinos as an island where the Catholic faith flourished right alongside the Orthodox. At the time Saint Pelagia was born in 1752, Kampos was primarily a Catholic settlement and it was forbidden by a firman issued by the Sultan for the Orthodox to have one of their churches built there. The Church of the Holy Trinity in Kampos was built by Catholics in the late 17th or early 18th century and remains a Catholic church to this day.  
 
Then came the short-lived Russian occupation of Tinos (1771-1774), and all the Orthodox hierarchs of the Aegean placed themselves and their flocks under the protection of the Empress of Russia Catherine I. This allowed for the Orthodox to finally have a church built in Kampos in 1771 under the supervision of George Dorizas of Tinos and with financial support from the Russian Admiral Alexey Orlov, commander of the Imperial Russian Navy during the Russo-Turkish War (1768–1774). Because the church was built in honor of the Russian empress Catherine I the Great, it was dedicated to Saint Katherine of Alexandria and celebrates annually on November 25th.

The Church of Saint Katherine in Kampos remains a unique place of worship and at the same time an important monument of the political and religious heritage of the island.
 




 

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