Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 15, 2023

A First Look at the Holy Light (Holy Fire) of Jerusalem 2023


Today in Jerusalem the Holy Light, known in the West as Holy Fire, once again descended into the Tomb of Christ as Patriarch Theophilos of Jerusalem knelt in prayer within the Holy Sepulchre. This ceremony has taken place just about every year for hundreds of years on Holy Saturday, shortly after 2:30pm. With 33 candles in each hand he distributed the Holy Light to the many present. Following the Holy Light ceremony, the flame is taken by plane to other Orthodox communities in countries such as Greece, Russia, Ukraine, Serbia, Bulgaria, Georgia and Romania. In Greece the Holy Light is usually received with the welcome of a Head of State.
 
2023 Restriction Controversy
 
Though in 2021 the Israeli government implemented restrictions and protocols for attending the ceremony in light of the coronovirus pandemic, in 2022 many of these restrictions and protocols were lifted, though there were still capacity limits. This year, 2023, Israel has kept the capacity limit for a second consecutive year. 
 
Israel has capped the ritual — normally an experience of being squeezed among multilingual, suffocating crowds — to just 1,800 people. The Israeli police say they must be strict because they're responsible for maintaining public safety. In 1834, a stampede at the event claimed hundreds of lives. Two years ago, a crush at a packed Jewish holy site in the country's north killed 45 people. Authorities say they're determined to prevent a repeat of the tragedy. 
 
But Jerusalem's Christian minority — mired in the Israeli-Palestinian conflict and caught between Jews and Muslims — fear Israel is using the extra security measures to alter their status in the Old City, providing access to Jews while limiting the number of Christian worshippers.
 
Israeli authorities and church officials have publicly quarreled over the crowd constraints for the past week. The Greek Orthodox patriarchate has lambasted the restrictions as a hindrance of religious freedom and called on all worshippers to flood the church despite Israeli warnings.
 
As early as 8 a.m., Israeli police were already turning back most worshippers from the gates of the Old City — including foreign tourists who flew from Europe and Palestinian Christians who traveled from across the West Bank — directing them to an overflow area with a livestream.
 
Angry pilgrims and clergy jostled to get through while police struggled to hold them back, allowing only a trickle of ticketed visitors and local residents near the church. Metal barricades sealed off alleys leading to the Christian Quarter. Over 2,000 police officers swarmed the stone ramparts.
 
A few Palestinian teenagers from the neighborhood saw a chance to make a buck, promising tourists they'd get them into the church for some 200 shekels ($54) but leading them only to a nearby courtyard before asking for more money.
 
Ana Dumitrel, a Romanian pilgrim surrounded by police outside the Old City, said she came to pay tribute to her late mother, whose experience witnessing the holy fire in 1987 long inspired her.
 
“I wanted to tell my family, my children, that I was here as my mom was," she said, straining to assess whether she had a chance.
 
In the limestone passageways on Saturday, Christians pushed back by police were trying to cope with their disappointment. Cristina Maria, a 35-year-old who traveled from Romania to see the light kindled from the holy fire, said there was some consolation in the thought that the flame was symbolic, anyway.
 
“It's the light of Christ,” she said, standing between an ice cream parlor and a dumpster in the Old City. “We can see it from here, there, anywhere.”
 
 
Update:  Israeli Police Violently Beat Several Holy Fire Worshippers Trying to Defy Capacity Limits
 
For further reading, see: Holy Light of Jerusalem Resource Page
 
 




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