Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



April 25, 2023

1956 Paschal Message of St. John Maximovitch


"Let us cleanse our senses and see through the gleaming, unapproachable light of Christ's Resurrection."

Now is everything filled-full with light — the heavens, the earth, and the underworld. All is presently bathed in light: Christ is risen from the dead. The heavens make merry, the earth rejoiceth, the underworld exulteth.

The Angels in Heaven hymn Thy Resurrection, O Christ-Saviour. Do Thou make us, on earth, also worthy to glorify Thee with a pure heart.

The Angelic Choir, horrified at seeing Its Creator and Master dead, doth now, in joyous song, glorify Him resurrected. Today doth Adam exult, and Eve rejoiceth; and with them do the Prophets and Patriarchs sing worthy songs to the Creator of all and to our Deliverer, Who did descend into the underworld for our sake.

The Giver of Life doth lead men out of hell this day, and up-lifteth them to Heaven; He layeth low the powers of the enemy and breaketh down the gates of hell by the Divine power of His authority.

On earth, the Angels announce the gladsome tidings to men and declare Christ's Resurrection. Attired in gleaming white robes, the Angels ask the Myrrh-bearing Women: "Why seek ye the Living One amongst the dead? He is risen; He is not here! Come, see the place where the Lord did lie."

The Myrrh-bearing women rush to the Apostles, bearing to them the joyous news. And through the Apostles and the Gospel is Christ's Resurrection preached unto all the world today.

Not all the Apostles immediately saw the risen Christ through spiritual eyes. Two disciples travelling to Emmaus did see Jesus walking with them, but did not recognize Him till such time as He had warmed their saddened hearts; and then were their spiritual eyes opened. Mary Magdalene conversed with Christ in the garden, but neither recognized Him nor was cognizant of the mystery of the Resurrection, until the voice of her beloved Teacher touched her heart and illumined her soul, which had been given to thinking in worldly fashion.

It was the beloved disciple John, whose heart was pure and undimmed by, timidity, who before all others descried the light of the risen Christ through spiritual eyes; and with his bodily eyes did he behold the manifested Lord.

Scattering and dispersing the dark and gloomy tempest of sin, Christ, the Sun of Righteousness, shone forth, gleaming not in the hearts and souls of the Apostles only, but in those of all who draw near to Him with faith, salvation seeking.

"Blessed are those who have not seen and have believed," Christ sayeth; "blessed are those who have perceived Me not with bodily eyes, but with the eyes of the heart."

It was with his spiritual eyes that Archdeacon Stephan, the Proto-martyr, saw the heavens opened and the Lord Jesus at the right hand of God the Father. It was with eyes of faith that the risen Lord was beheld by Great-martyr George the Trophy-bearer and by all the other martyrs who laid down their earthly lives for Christ, in order that they might receive from Him life eternal. It was upon Him that podvizhniki ["athletes"-of-the-spirit] did fix their spiritual gaze; despising earthly pleasures, they were crowned in the heavens with glory unfading.

But neither the scribes nor the pharisees, His enemies, saw the resurrected Christ. Nor did the tormentors of the martyrs see Him, strengthening the martyrs. Neither did, nor do, all those whose spiritual gaze is dimmed by unbelief, whose heart is befouled with sins and vices, whose will is directed only toward the earthly, ever see the light of the glory of the risen Christ.

Let us cleanse our hearts from all filth and foulness, and our spiritual eyes will be enlightened.

The light of Christ's Resurrection will flood and fill our souls, in like manner as the Church of the Resurrection, yearly, throughout the centuries, on Great Saturday, is illumined with light when the Orthodox — and only the Orthodox Patriarch receives the Heavenly Fire.

Let us lift up our hearts! Let us forsake everything worldly; let us rejoice in this day and be exceeding glad!

Christ is risen from the dead, having trampled death by death.

Christ is risen!

To the Western European And East Asian Flock And To All His Spiritual Children, Pascha, 1956, Paris

Source: Translated into English by G. Spruksts from the Russian text appearing in Pravoslavnaya Rus', No. 7, 1996, p.5.


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