Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 4, 2025

Holy New Martyr Theodore of Halicarnassus (+ c. 1800)

St. Theodore of Halicarnassus (Feast Day - September 4)

Saint Theodore was martyred for Christ in Halicarnassus, also known as Petroumi of Asia Minor, around the year 1800 at the age of about 30.

The Saint was arrested by the impious Ottomans and imprisoned in the Dungeon of Halicarnassus. During this period of his stay in prison, he was supported by Hierodeacon Joachim Askandalos (+ 1839), a pious and learned man and a monk of the Sacred Stavropegic Monastery of Saint John the Theologian in Patmos.

He was martyred in a horrible way, as can be seen from the beatings on his Honorable Skull and the rest of his Sacred Relics.

The Sacred Relics of the New Martyr of our Orthodox Faith were transferred to the Sacred Monastery of Patmos by the Patmian captain Nikolaos Pasvantis. This captain often passed with his ship near the coast of Halicarnassus and saw a bright light at a specific point; it was the point where Saint Theodore had been buried. With the help of the Patmian Metropolitan of Laodicea, Gregory Xenos (+ 1812), as the historian Gerasimos Smyrnakis reports in his unpublished work, Nikolaos Pasvantis transferred the Sacred Relics to the Sacred Royal, Patriarchal and Stavropegic Monastery of Saint John the Theologian and Evangelist in Patmos, where they are kept to this day.


After two centuries, the grace of the Lord allowed the New Martyr and the City of New Halicarnassus in Crete to become known, as well as the fact that his Sacred Relics are kept in the aforementioned historic Sacred Monastery. In July 2008 the Abbot of the Monastery in Patmos, Archimandrite Antipas, gave a suitable portion of the Sacred Relics to New Halicarnassus in Crete to provide sanctification to the faithful and awaken the rich Orthodox tradition of Old Halicarnassus.

For the occasion of the transfer of the Sacred Relics to Crete, Metropolitan Kyrillos of Rhodes composed a Divine Office to celebrate the Holy New Martyr, which was published in the “Patmian Leimonarion” in 2007.

During the same period, the right aisle of the chapel of the Parish of Saint Nicholas in New Halicarnassus was completed, in honor of the Holy New Martyr Theodore, where the Saint is celebrated on his feast day on September 4th. After the evening Divine Liturgy is celebrated, according to the Asia Minor tradition, food is distributed to the faithful, the so-called "Qurbani" (meat with wheat), in honor and memory of the Saint.
 

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